SKU: 2385348310
calibra herbicide

calibra herbicide Sublime Selective Herbicide – Triclopyr, Dicamba & Mesotrione Lawn Weed Killer

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Description

calibra herbicide Sublime Selective Herbicide – Triclopyr, Dicamba & Mesotrione Lawn Weed KillerOverview Sublime Herbicide is a selective, broad spectrum postemergent herbicide designed for use in ornamental turfgrass. Powered by a unique combination of triclopyr, dicamba, and mesotrione, Sublime provides control of many challenging broadleaf and certain grass weeds. This proprietary, non 2,4 D formulation delivers selective control in residential, institutional, and commercial turf settings while helping suppress bleaching symptoms commonly

Overview

Sublime™ Herbicide is a selective, broad-spectrum postemergent herbicide designed for use in ornamental turfgrass. Powered by a unique combination of triclopyr, dicamba, and mesotrione, Sublime provides control of many challenging broadleaf and certain grass weeds.

This proprietary, non-2,4-D formulation delivers selective control in residential, institutional, and commercial turf settings while helping suppress bleaching symptoms commonly associated with mesotrione alone.

Key Features

  • Three active ingredients for expanded weed control spectrum
  • Selective postemergence and residual activity
  • Non-2,4-D formulation
  • Designed for ornamental turfgrass use
  • Liquid concentrate formulation
  • HRAC Groups 4 & 27 herbicide

Specific Weeds Controlled

Grass Weeds Controlled:

  • Annual Bluegrass (Poa annua)
  • Barnyardgrass (Echinochloa crusgalli)
  • Large Crabgrass (Digitaria sanguinalis)
  • Smooth Crabgrass (Digitaria ischaemum)
  • Creeping Bentgrass (Agrostis stolonifera)
  • Yellow Foxtail (Setaria pumila)
  • Nimblewill (Muhlenbergia schreberi)
  • Broadleaf Signalgrass (Brachiaria platyphylla)
  • Tufted Lovegrass (Eragrostis pectinacea)
  • Windmillgrass (Chloris spp.)
  • Bermudagrass* (Cynodon dactylon) – suppression
  • Goosegrass* (Eleusine spp.) – suppression

*Certain species may be suppressed only. See label for complete weed list and application directions.

Application & Use Details

  • For use on ornamental turf lawns (residential, industrial, institutional)
  • Golf courses (fairways, aprons, tees, roughs)
  • Parks and athletic fields
  • Sod farms
  • Liquid concentrate formulation

Always read and follow the complete label instructions regarding rates, timing, turf species tolerance, and environmental precautions before application.

FAQ

Is Sublime Herbicide safe for residential lawns?
Yes, when used according to label directions, Sublime is labeled for ornamental turf lawns including residential use sites.

Does this product contain 2,4-D?
No. Sublime is a proprietary non-2,4-D formulation.

Will this control both grass and broadleaf weeds?
Yes, Sublime provides selective control of many broadleaf weeds and certain grassy weeds in turfgrass.

Is this a restricted use pesticide?
No. Sublime is not classified as a Restricted Use Pesticide.

Compliance & Technical Information

EPA Registration Number: 89442-55

Active Ingredients:
Triclopyr – 29.5%
Dicamba – 15.35%
Mesotrione – 5.20%

Signal Word: CAUTION

Target Pest List: See full EPA label for complete broadleaf and grass weed listing.

Label: View EPA Label

Safety Data Sheet (SDS): View SDS

ALWAYS READ AND FOLLOW LABEL DIRECTIONS. IT IS A VIOLATION OF FEDERAL LAW TO USE THIS PRODUCT IN A MANNER INCONSISTENT WITH ITS LABELING.

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SKU: 2385348310

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sarah rasras
Carnegie, US
★★★★★ 5
How to take back what the thief has stolen
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I took a long time to read this book so I could soak in and apply the principles laid out from God's Word. We have all been stolen from in some way or another, whether it has been failed relationships, finances, health, or even what we feel is our calling or destiny. The good news is that we can stand on God's Word and take back what the thief has stolen. I am still applying what I have learned to have faith that God will restore the years that the locusts have eaten
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Reviewed in the United States on July 13, 2025
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Dallas, US
★★★★★ 5
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I love this book. I purchase the audiobook, I wish I had purchased the hardcopy instead. It has so much information that you must read and re-read each chapter in order to gleam all the knowledge it provides.
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Reviewed in the United States on February 16, 2026
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Damon D. Dukes
Dallas, US
★★★★★ 5
Much needed in the world we live in.
Format: Paperback
As a black man with Autism, this feel like a much needed read. Even though I just started reading it, this book is relatable to my life because I feel like some of the body of Christ is constantly demonizing Autism as it's like a curse and that to me is a spit to my face especially one who knows and loves God. A must get.
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Reviewed in the United States on October 25, 2025
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Tone Waters
Waukegan, US
★★★★★ 5
Your Next Church Read
Format: Paperback
Brilliant. Important. Timely. Pastor Lamar calls the Western church to decenter itself so that ableism and racism will dissipate. I will go back to this book time and again for my advocacy work inside and outside of the church.
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Reviewed in the United States on March 15, 2024
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Panda Incognito
Massapequa, US
★★★★★ 4
Powerful and Hard-Hitting
Format: Paperback
This book explores how racism and disability justice issues intersect and intertwine, particularly within the American church. Lamar Hardwick writes from his perspective as an autistic Black pastor, and his recent battles with cancer also inform his writing. He takes an incisive look at the ways that people sideline and make judgments about "abnormal" bodies, and he explores how different racist and ableist ideas developed in early American history, primarily related to enslaved Africans. Because I share Hardwick's interest in American history, I was already familiar with most of this information, but it will be new and eye-opening for many readers. Hardwick clearly explains the historical connection between ableism and racism, showing how people justified slavery by arguing that Black people were intellectually inferior, were childlike, and should not have agency over their own lives. Hardwick explores both glaring and subtle implications of this ideology, and he makes a number of very excellent points. He is bold and doesn't mince words, and he explains complicated, abstract ideas in accessible terms. He also touches on a variety of side issues to his main thesis, such as desirability politics, body shame, and issues with grind culture. Hardwick gives examples of how early American Christians contributed to pervasive cultural problems, and he also shares contemporary stories to show how problematic ideas cause harm in real life. His personal stories add a lot to the book, and I appreciate his honesty and vulnerability. I also appreciate how Hardwick uses Scripture throughout the book, especially when he is writing about disability theology. Some similar books focus primarily on personal experiences and secular social justice theories, with only loose Scriptural connections, but Hardwick bases his arguments in specific Bible passages and the big story of Scripture. I disagree with some of his interpretations, but found his arguments significantly more persuasive than ones I've seen before. One confusing, weaker element of this book is that Hardwick begins using "ableism" as a catch-all term for any kind of hierarchy of human value. Even though different forms of discrimination can overlap in complex ways, Hardwick often uses the word "ableism" in cases where there isn't a direct reference to physical or mental abilities. Because he stretches this word's definition, readers who are new to this conversation may struggle to follow his arguments at times. My other critique is that even though Hardwick is accurate and persuasive in his coverage of historical wrongs in the American church, he sometimes makes it sound like all of these issues started with American Christianity. Even though we can trace back particular expressions of racism and ableism to influential people like Cotton Mather, the root issues are part of the human condition. Many Christians throughout time have absorbed harmful ideas from their societies and expressed these assumptions in Christian language, but they weren't inventing these forms of oppression. Also, even though people created specific racist beliefs to justify the institution of slavery, ableism has been an issue in all cultures since the beginning of time. Christianity began in a cultural context where it was normal and acceptable for parents to discard female and disabled infants to die in the elements, and early Christian advocacy is part of why that is so gut-wrenching and unthinkable to us now. Even though Hardwick's analysis is helpful, it's only part of the story. I think that he could have balanced it out better with more context, while still holding the same American historical figures accountable for their sins and failings. "How Ableism Fuels Racism" covers a variety of issues in a thought-provoking, engaging way. I appreciate the author's historical analysis, thoughtful reflections, and personal stories, and I would recommend this book to people who are invested the topic. Also, even though some aspects of this book might be confusing for people who haven't read anything like this before, the author's accessible writing style, clear explanations, and personal stories can help engage readers who are new to the topic. Overall, I was impressed with this book and am interested in reading more from this author.
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Reviewed in the United States on February 21, 2024

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