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metribuzin herbicide price

metribuzin herbicide price Metribuzin 70% WP Herbicide Dose & Uses

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Description

metribuzin herbicide price Metribuzin 70% WP Herbicide Dose & UsesKrishikranti SUMETRA Metribuzin 70% WP is a selective, systemic pre emergence and early post emergence herbicide used in soybean, potato, wheat, sugarcane, and tomato. As a Group 5 photosystem II inhibitor, Metribuzin is absorbed through both roots and leaves and controls broadleaf weeds and several annual grasses by stopping photosynthesis in target plants. It is the most trusted herbicide for weed free soybean in India. Key Benefits of SUMETRA

Krishikranti SUMETRA Metribuzin 70% WP is a selective, systemic pre-emergence and early post-emergence herbicide used in soybean, potato, wheat, sugarcane, and tomato. As a Group 5 photosystem-II inhibitor, Metribuzin is absorbed through both roots and leaves and controls broadleaf weeds and several annual grasses by stopping photosynthesis in target plants. It is the most trusted herbicide for weed-free soybean in India.

Key Benefits of SUMETRA (Metribuzin 70% WP)

  • Controls 20+ broadleaf weeds and several annual grasses
  • Dual action  works pre-emergence and early post-emergence
  • Absorbed through both roots and leaves for complete weed kill
  • 30–45 days of residual weed control
  • Highly effective in soybean against Trianthema, Amaranthus, and Echinochloa
  • Cost-effective at ~₹400–₹600 per acre

How SUMETRA Works

Metribuzin blocks photosynthesis inside target weeds by stopping electron transport in the chloroplast. As a result, weeds gradually turn yellow, then brown, and finally die from energy starvation within 7–14 days after spraying.

Roots absorb it from the soil during pre-emergence application, while leaves absorb it directly during early post-emergence spray. Crops like soybean, potato, and wheat tolerate the herbicide because they rapidly metabolize the molecule.

SUMETRA Metribuzin 70% WP Dose : Crop-Wise Recommendation

Crop Target Weeds Dose / Acre Dose / Hectare Water Volume Spray Timing
Soybean Trianthema, Amaranthus, Echinochloa, Digitaria 200–300 g 500–750 g 200 L Pre-emergence (0–3 DAS)
Potato Chenopodium, Amaranthus, broadleaf weeds 250–400 g 625–1000 g 200 L Pre-emergence or pre-hilling
Wheat Chenopodium, broadleaf weeds 100–150 g 250–375 g 200 L 30–35 days after sowing
Sugarcane Annual broadleaf weeds & grasses 500–700 g 1.25–1.75 kg 250 L Pre-emergence (0–3 days after planting)
Tomato (Transplanted) Broadleaf weeds 200–300 g 500–750 g 200 L Pre-transplanting / 0–3 days after transplanting

Spray Guidelines

  • Apply on moist soil with a fine tilth  not dry or waterlogged
  • Use a flat fan nozzle at low pressure for uniform soil coverage
  • Maintain a 4–6 hour rain-free window after spray
  • Do not disturb soil for 25–30 days after pre-emergence application
  • Use the lower dose on sandy soils; higher dose on heavy black/clay soils
  • Avoid in soybean varieties known to be sensitive  check with local advisory

Weeds Controlled by Metribuzin 70% WP

Broadleaf Weeds

Trianthema portulacastrum (Pathari), Amaranthus viridis (Chaulai), Chenopodium album (Bathua), Portulaca oleracea (Lunia), Phyllanthus niruri, Commelina benghalensis (Kanshira), Solanum nigrum (Makoy), Digera arvensis

Annual Grasses

Echinochloa colona, Digitaria sanguinalis, Eleusine indica, Setaria glauca, Brachiaria spp.

What Metribuzin Does NOT Control

Perennial grasses, Cyperus rotundus (Motha), and established weeds beyond the 3-leaf stage. For these, tank-mix or rotate with a different herbicide.

Frequently Asked Questions

What is Metribuzin 70% WP used for?

Metribuzin 70% WP is a selective herbicide used to control broadleaf weeds and annual grasses in soybean, potato, wheat, sugarcane, and tomato. It works both as a pre-emergence and early post-emergence weedicide.

What is the dose of Metribuzin 70% WP per acre?

The recommended dose is 200–300 g per acre (500–750 g per hectare) in 200 liters of water for soybean and tomato. For potato use 250–400 g per acre, for wheat 100–150 g per acre, and for sugarcane 500–700 g per acre.

What is the price of Metribuzin 70% WP?

Current pack-wise price of Krishikranti SUMETRA Metribuzin 70% WP is listed on this page. Krishi Bhandar offers it at farm-gate rates with pan-India delivery and Cash on Delivery available.

When should I spray Metribuzin 70% WP in soybean?

Spray as a pre-emergence herbicide within 0–3 days of sowing on moist soil, before weeds and crop emerge. For early post-emergence use, spray 15–20 DAS when weeds are at the 2–3 leaf stage and soybean has 1–2 trifoliate leaves.

Is Metribuzin 70% WP safe for all soybean varieties?

Most commercial soybean varieties tolerate Metribuzin at the recommended pre-emergence dose. However, some varieties show transient yellowing or injury, especially on sandy soils or under heavy rainfall after spray. Use the lower dose on sandy/light soils and consult local advisory for variety sensitivity.

Can Metribuzin be used in wheat?

Yes. Metribuzin 70% WP is used in wheat as a post-emergence herbicide at 100–150 g per acre, 30–35 days after sowing, for broadleaf weed control. It is especially effective against Chenopodium album.

Does Metribuzin have soil residue?

Yes, Metribuzin has 30–45 days of residual activity, which is its main strength for season-long weed control. However, this means sensitive crops like vegetables, sunflower, and pulses should not be sown immediately after a Metribuzin-treated field.

Can Metribuzin be tank-mixed with other herbicides?

Yes. In soybean it is commonly tank-mixed with Pendimethalin 30% EC for broader spectrum pre-emergence control, or paired with Imazethapyr for post-emergence broadleaf control. Always perform a jar compatibility test first.

Related Products & Reads

Alternative & complementary herbicides:

Crop-specific inputs:

Browse category: Herbicides & Weedicides Collection

Recommended read: Effective Herbicides for Weed Control in Paddy

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J
Verified Purchase
James Secora
Fort Morgan, US
★★★★★ 5
A readable set of reflections on Faith, Hope, and Charity
Format: Hardcover
Cardinal Raniero Cantalamessa offers a series of wonderful theological and spiritual insights into the three theological virtues of Faith, Hope, and Charity. Taking presentations on each of the virtues, the Cardinal edited each into smaller units, each three to four pages in length. This makes for easy reading (one could take a selection a day) for "lectio divina". His treatment of "Justification by Faith" puts what has been a "thorn of contention" into easily understood terms that can open itself to ecumenical dialog with other Christian denominations for whom this has been a point of misunderstanding of the Catholic position.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on October 18, 2024
E
Erik D. Curren
Birmingham, US
★★★★★ 5
We can all be wise men bearing gifts to Jesus
Format: Hardcover
Faith, hope, and charity are not just virtues that we can develop to bring ourselves closer to God and our fellow person but they are also gifts that we can bring to God, writes this household preacher to two Popes. Cardinal Cantalamessa writes on serious topics with an accessible and joyful style that welcomes the reader to see him or herself as one of the Magi bringing precious and deeply meaningful gifts to Christ.
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Reviewed in the United States on November 14, 2024
R
Rocco
Louisville, US
★★★★★ 5
Cardinal Cantalamessa is a Saint!
Format: Hardcover
This book has the wisdom of the fathers infused with the gentle Grace of the Holy Spirit, written for modern day Christian readers.
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Reviewed in the United States on December 20, 2024
J
jpmath
Los Angeles, US
★★★★★ 4
Beautiful and profound, albeit flawed
Format: Hardcover
What I'd really like to rate this is 4 1/2 stars, because it isn't perfect, but it's better than a 4. I just can't bear to give it a 5, for reasons described below. The book has three main parts, each named for a theological virtue of the title. Altogether there are 40 chapters: 14 dedicated to faith, 10 to hope, and 16 to charity. A couple of "Bonus" chapters called "Excursus" take up some interesting theological questions that are related but don't quite fall under any one topic: did Jesus possess the theological virtues? and From God as Love to the Filioque. The book is deeply learned and cites theologians through the centuries, including a few I'd never heard of despite a lot of formal and informal theological study. Of course you meet the usual suspects such as Origen, pseudo-Dionysius, Augustine, Thomas Aquinas, Catherine of Siena, John of the Cross, Mother Teresa, and others; but: have YOU heard of St. Zeno of Verona before? If not, you're in for a treat! The text has more of an Augustinian flavor than a Scholastic one. (I should qualify that claim by admitting that I am at best an armchair theologian, so don't quote me on that.) But, for example: Chapter 39 discusses Beauty, uses the idea of God's eternal Beauty to explain the Trinity, and concludes with St. Augustine's "recipe" for becoming beautiful. Indeed, an in-depth discussion of the Trinity doesn't appear at all until Part 3 on Charity, rather than in the chapter on Faith! An important distinction that Fr. Cantalamessa draws is between "objective" aspects of a theological virtue and the "subjective" aspects of the same. The "objective" aspects refer to the object of the virtue, such as God Himself; the "subjective" aspects refer to how we experience them. He points out that, historically, the "objective" view tended to predominate in theological discussion, whereas the "subjective" view tends to dominate more recently, almost to the exclusion of the objective. It will probably not surprise the reader that Fr. Cantalamessa, former Preacher to the Papal Hosuehold, comes down squarely in the Catholic approach of "both/and", and he elaborates on this. A very appealing aspect of this book is the occasional use of parable and analogy to explain difficult subjects: a parable on trying to justify ourselves by our works (Ch. 7), analogies for "the hint that God exists" (ch. 5), the analogy of the seed (ch. 14), an analogy that hope needs difficulties and tribulations (ch. 22), the Trinity (ch. 29), God's love for us is erotic (ch. 34), and how we might hope that even Nietzsche can be saved (ch. 37). Many analogies, though not all, are drawn from ordinary family life: a mother's love for a child, a child's temper tantrum before collapsing in tears on a parent. These are powerful and effective. Unfortunately, I can't rate it 5 stars, because the text seems to consider its audience to be the average educated lay Catholic, but there are two serious weaknesses both for the theological newbie and even for the theological adolescent. One is the use of many unfamiliar terms, some of them merely transliterated from Greek, and no definition given anywhere -- often, not even a hint of what the word may mean. In some cases this can make it difficult to follow the discussion. For instance, the text dedicates two entire chapters to the question of justification, which makes sense given that it's an important topic in the realm of faith, and it's important to take it seriously. But the book never once provides a definition, which suggests the reader should be familiar with the term already. I guarantee you most people don't know what the word means. But even if you think that a definition of "justification" will indeed come tripping off the average reader's tongue, I challenge you to make a case for terms like ontological, parousia, and parenesis. I've been reading Catholic theology for 30 years and parenesis is a new one even to me. Sure, the reader might could look them up, and I'm glad to expand my vocabulary, but who's the audience here? If the text is meant only for seminarians, then never mind, but given how Word on Fire is marketing this I really don't think that is the case. The second major weakness is all the more disappointing, as it is so common to contemporary works of theology: when newer developments seem to contradict past dogma or even Scripture itself, pretend the dogma and Scripture doesn't exist. This happens at least twice: 1) Surely Fr. Cantalamessa is not unaware that Scripture both Old and New is replete with references to Christ "ransoming" us from God's wrath. Yet there he is in Chapter 31, not merely acting as if it doesn't exist, but contemptuously dismissive of the notion! Grant the Scholastics this much: at least they took Matthew 20.28, Romans 1.18, Romans 2.5-8, 1 Timothy 2.6, 1 Peter 1.18-19, and Revelation 19.15 seriously enough to wrestle with them. 2) Similarly, the Council of Florence made certain pronouncements on "those existing outside the Catholic Church" and "the souls of those who depart this life in actual mortal sin, or in original sin alone." Chapter 14 acts as if they do not exist. I do not for a moment mean to advocate for the "glass half-empty" interpretation of these pronouncements that predominated theological discourse for centuries, let alone for Feeneyism, but we ignore them at our peril, if only because ignoring them leaves a great big breach in the apologetic wall that will come under assault both from those who do reject the Second Vatican Council and from hostile Protestants more knowledgeable of Catholic theological history than the average Catholic and, one half-wonders, the average Catholic theologian. Those drawbacks, while severe enough in my eyes to warrant mention and deduct a star, do not for a moment take away from the beauty and profundity of the rest of this work. I am very glad to have had the chance to read it; it has challenged me both intellectually and spiritually, and I have given it to my (late teenage) children to read and discuss with me. It is absolutely worth reading, and you WILL get a lot out of it. Just be ready for the challenge.
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Reviewed in the United States on July 25, 2025
S
Verified Purchase
shelly turco
Boise, US
★★★★★ 5
OPEN YOUR EYES
Format: Paperback
Great book! Open your eyes sheep..... there is much more to this world that we know of. Authority figures have lied to us long enough..... do your own research. This book is a great example of what we were not taught in school! Well written.
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Reviewed in the United States on February 14, 2021

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