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fiddle leaf fig size

fiddle leaf fig size Buy Huge Fiddle Leaf Fig Online | Large Indoor Plant

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Description

fiddle leaf fig size Buy Huge Fiddle Leaf Fig Online | Large Indoor PlantDescription The fiddle leaf fig brings natural elegance to your home. Its stunning violin shaped leaves transform any room into a sophisticated sanctuary. This West African beauty has won hearts worldwide with its dramatic presence and surprisingly forgiving nature. With those iconic leaves reaching up to 18 inches long, Ficus lyrata creates an instant focal point wherever you place her. Shes an absolute status symbol among modern decorators and plant

Description

The fiddle leaf fig brings natural elegance to your home. Its stunning violin-shaped leaves transform any room into a sophisticated sanctuary. This West African beauty has won hearts worldwide with its dramatic presence and surprisingly forgiving nature.

With those iconic leaves reaching up to 18 inches long, Ficus lyrata creates an instant focal point wherever you place her. She’s an absolute status symbol among modern decorators and plant-lovers. She's traded her wild rainforest home for designer living rooms, and we think she's made the right choice! 

This fiddle leaf fig plant grows steadily at 12-18 inches per year indoors, gracefully reaching 8-10 feet of living sculpture that brings warmth and character to your space.



Care 

Do fiddle leaf figs need direct sunlight? 

Your fiddle leaf fig loves bright, indirect sunlight. She'll appreciate gentle morning sun if you gradually introduce it, but harsh afternoon rays can leave it looking stressed and unhappy. East-facing windows give brightness without overwhelming its delicate leaves.


Is the fiddle leaf fig high maintenance?

We like to think of the fiddle leaf fig as just having clear preferences (but truthfully she is high maintenance). She simply knows what makes it happy and isn't shy about showing you! Once you understand its rhythm, it’s quite the agreeable companion. 

It appreciates consistent care, stable placement (it's not fond of being moved around), and the right balance of water and humidity. Master these basics, and you'll have a stunning statement piece that rewards your attention with years of beautiful growth.


Is the fiddle leaf fig a good indoor plant?

The fiddle leaf fig makes an absolutely wonderful indoor plant for those who appreciate both beauty and purpose in their green companions. It's particularly special because it naturally purifies your air while creating that sophisticated, magazine-worthy look.

Its large, glossy leaves make any room feel more alive and welcoming. It's perfect for bright living rooms, spacious bedrooms, or that corner that's been waiting for something special to bring it to life.


Do fiddle leaf figs like being in a bathroom? 

Fiddle leaf figs love a bathroom with a window because it gives them that perfect combination of humidity and gentle light. The natural moisture from your showers reminds it of its tropical home. Just make sure there's good natural light.


Do fiddle leaf figs need sun or shade? 

Fiddle leaf figs thrive with bright light and gentle protection—bright, indirect sunlight is exactly what makes them happiest. Think filtered sunshine rather than deep shade or harsh direct rays. They need enough light to maintain those gorgeous, glossy leaves.


How do I know if my fiddle leaf fig is happy? 

A content fiddle leaf fig will show you its displeasure through its beautiful, upright posture and those glossy green leaves that seem to shine with health. You'll notice steady new growth and a general sense of vitality about it.


Do fiddle leaf figs need to be by a window? 

Your fiddle leaf fig definitely needs to be near a window that offers bright, indirect light for at least six hours each day to maintain healthy growth. Avoid placing it where cold drafts might reach it during winter—it demands consistency.

Windows facing east work beautifully, offering gentle morning light. South-facing windows can work too if you use sheer curtains to soften the intensity. 


Where should I put my fiddle leaf fig indoors? 

The best spots for your fiddle leaf fig plant are near an east-facing window, in a bright bathroom with natural light, or grouped with other humidity-loving plants to create a lovely little ecosystem. It's happiest at temperatures between 60-85°F (16-29°C).

Avoid high-traffic areas where it might get bumped or jostled, spots near heating vents or air conditioners, and any dark corners where it'll struggle.


How often should I water my fiddle leaf fig? 

Water your fiddle leaf fig when the top 2-3 inches of soil feel dry to the touch—typically once weekly during spring and summer, less frequently in winter. Base your plans on checking the soil rather than following a strict schedule. 

When you do water, give it a slow, thorough drink until water runs from the drainage holes. Consistency is what it appreciates most, helping prevent those dramatic responses it's known for.


Should I mist my fiddle leaf fig? 

Misting your fiddle leaf fig every few days helps create the humid environment it naturally craves, bringing a bit of that rainforest feeling to your home. Use filtered or distilled water to prevent spots on its beautiful leaves. 

You can also place it on a pebble tray filled with water or use a humidifier nearby—it'll appreciate any effort to increase the moisture around it.


Should I put coffee grounds in my fiddle leaf fig? 

Please skip the coffee grounds for your fiddle leaf fig—they can change the soil's pH and sometimes encourage mold growth, which won't make it happy. Instead, stick with a balanced liquid houseplant fertilizer every 1-2 months during spring and summer.


Are fiddle leaf figs sensitive to tap water? 

Fiddle leaf figs are sensitive to the chemicals commonly found in tap water, like chlorine and fluoride. Using filtered water, distilled water, or simply letting tap water sit overnight before using it can make a real difference.


What fertilizer should I use on my fiddle leaf fig? 

A balanced, liquid houseplant fertilizer works wonderfully for fiddle leaf fig fertilizer needs—dilute to half strength and apply every 1-2 months during the growing season. During fall and winter, let it rest without any feeding. It's quite sensitive to over-fertilizing.



Pet-friendly?

The fiddle leaf fig isn't safe for pets, as it can cause oral irritation, drooling, and digestive upset if your curious companions decide to sample its leaves. While it's not severely toxic, it's best to keep it out of reach of both cats and dogs who might be tempted to explore.


Are fiddle leaf figs poisonous to cats?

Fiddle leaf figs can cause oral irritation, excessive drooling, and stomach upset if cats chew on the leaves. The sap can also irritate skin, so it's definitely a "look but don't touch" plant for both you and your feline friends.


Are fiddle leaf figs toxic to dogs? 

Fig leaf trees can cause mouth irritation, drooling, and digestive issues if dogs nibble on the leaves, so consider keeping in a room where your dog doesn't usually spend time, or up high where those exploring noses can't reach.


Factoids

How fast do fiddle leaf figs grow? 

When well cared for, fiddle leaf figs grow at a satisfying pace of 12-18 inches per year indoors, gradually developing into tall living sculptures… or just skip a step and buy our fiddle leaf fig that’s 9-10 feet tall already. Growth depends on consistent light, proper watering, and seasonal changes.

Fiddle leaf figs are most active during spring and summer, taking a natural rest during the cooler months. 


Do fiddle leaf figs clean the air? 

Your fiddle leaf fig does double duty as both a beautiful statement piece and a natural air purifier. It removes common household toxins like formaldehyde, benzene, and trichloroethylene, while adding fresh oxygen wherever you decide to place it.

NASA's Clean Air Study recognized fig plants as effective air cleaners, so it's essentially a living air filter that happens to look absolutely stunning while doing her job.


Do fiddle leaf figs represent anything? 

Fiddle leaf figs symbolize prosperity, abundance, and good fortune. They're also obviously symbols of excellent taste in interior design circles! In feng shui traditions, large leafy plants like the fiddle leaf fig tree represent growth and abundance.


How did fiddle leaf figs get their name? 

Fiddle leaf figs earned their charming name because of their distinctive violin-shaped leaves. It got its botanical name Ficus lyrata because of the lyre, a stringed instrument similar to the fiddles that are played in folk music.



Buy a Fiddle Leaf Fig

The Fiddle leaf fig is perfect for plant parents who appreciate both beauty and character. Give it what it needs, and it’ll reward your care with years of gorgeous growth and undeniable style. You can even choose one of the Full or Huge sizes on a call with our experts. 

Our fiddle leaf fig trees make stunning statement pieces that start conversations and pull in admiring glances with their graceful presence and air-purifying benefits.

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J. Thomas Campbell
Bozeman, US
★★★★★ 5
David Rohl: A "Maverick" in Search of History
Format: Paperback
Recently I wrote a review of Peter Enns' book "The Evolution of Adam" in which I made a brief reference to David Rohl's "From Eden to Exile: The 5000 Year History of the People of the Bible." Several friends who read the review emailed me, curious about Rohl's book and encouraging me to follow up on Enns' book with a somewhat detailed review of From Eden to Exile. Hence...this review. From Eden to Exile is Rohl's own "follow-up" to his previous book "Pharaohs and Kings: A Biblical Quest." It's important here that I inform the reader of the following: (1) Pharaohs and Kings (in my view) is a far more compelling book than From Eden to Exile; and (2) I would strongly recommend that readers unfamiliar with Rohl read Pharaohs and Kings, prior to reading From Eden to Exile. With these thoughts in mind (and before commenting on Eden to Exile), I believe it will prove worthwhile to focus briefly on Rohl's Pharaohs and Kings prior to moving on to his second book - the two being closely related in terms of subject matter. First, it needs to be stated here at the outset that Rohl (unfortunately) has not received much in the way of either praise and/or encouragment from his fellow Egyptologists, most of whom see him as a sort of "reckless intruder" into the discipline, presenting arguments for a revised chronology (what Rohl refers to as "the New Chronology") that his critics appear to regard as little more than fanciful speculation. This is most unfortunate. Rohl's views are fully deserving of critical assessment; however, the casual (sometimes contemptuous) manner with which his views have been almost entirely dismissed hardly constitutes the "finest hour" in the discipline of ancient Egyptian studies - and this would include the oftentimes quite dismissive attitude of Kenneth A. Kitchen, an Egyptologist and conservative Christian who has written his own book on the subject:"On the Reliability of the Old Testament," Eerdmans, 2003. I clearly am no scholar on the history of ancient Egypt. On the other hand, I have been reading on the subject extensively now for more than 40 years - and this out of sheer love for the subject as opposed to academic profession. And one thing I have learned throughout this reading process is that ancient Egyptian chronology is - for a certainty - in some degree of chaos. (It's not all that difficult to locate comments to this effect from Egyptologists themselves). The standard reference guide for the chronology of ancient Egypt is based foundationally on a chronological history of the ancient pharaohs that dates all the way back to the writings of an Egyptian priest named Manetho, whose written account dates to the third century BC - not exactly what we normally consider "the latest available evidence." Furthermore, Manetho's account itself has not survived; what we do know of it is to be found in the writings of Josephus (first century AD), and the early church fathers Julius Africanus (third century AD) and Eusebius (fourth century AD). Indeed, Egyptian scholar (and conservative Christian) James K. Hoffmeier acknowledges as much in his recent book "Ancient Israel in Sinai" (Oxford, 2005) when he writes regarding Manetho's account: "It is widely acknowledged that names are garbled and that some of the dynasties are not sequential but contemporaneous, and that there are clearly legendary stories preserved... Nevertheless," he continues, "Manetho is taken seriously in historical studies." Indeed he is! Egyptologists have precious little more to go on from the ancient world other than Manetho's account. And yet it is somewhat astonishing to discover the extent to which Manetho's account has been (for the most part) dogmatized into a rigid system that appears to be unyielding. And it is against this rigid wall of Egyptological dogmatism that Rohl must butt his head. (Little wonder that he is not fondly regarded within the discipline). That being said, I would strongly caution all readers (and especially readers of the Old Testament, where a good deal of its chronology is tied directly to Manetho's modernized system) to regard this correlation - between OT chronology and Egyptian chronology - with some degree of appropriate caution. In fact, the very controversy over the date of the Exodus (13th century or 15th century) is related directly to the unbridled confusion surrounding ancient Egyptian chronology. As regards From Eden to Exile I would state the following: (1) Rohl's treatment of early Genesis (Adam to Abraham) is highly speculative and he appears to be connecting dots that were never intended to be contiguous; (2) his book takes on greater promise when he reaches the area of his own particular expertise: Joseph in Egypt. Rohl places Joseph firmly within the 12th dynasty, during the reign of pharaohs Senuseret III and Amenemhat III - and his arguments here (despite the standard protest from his fellow scholars) are highly compelling and fully deserving of something other than "we standard Egyptologists always know best!" (Quite frankly, I've reached the point where I believe a more positive - and more accurate! - understanding of ancient Egyptian chronology will have to await the work of younger scholars (and Rohl has plenty of them!) who are more willing to think outside the box by considering other possibilities. As so often happens, we must simply wait for the 'old guard' to retire so that younger scholars - with fresh ideas and a willingness to engage new evidence - can take their place.) And, finally (3); although much of From Eden to Exile is written in a style reminiscent of historical novels, this should not (in and of itself) cause the reader to think that all we have here is manufactured storyline. On the contrary (certainly beginning with Joseph), Rohl weaves his factual history into the unfolding story in such a way as to make the history not only real but filled with life and event. Furthermore, Rohl fully acknowledges in his Introduction that he will be telling a narrative story as he seeks to "fill in the gaps" where hard evidence from ancient historical sources is plain and simply unavailable. And because Rohl distances himself from any particular religious affiliation it means that both evangelicals and fundamentalists should be able to read his account to great profit, without becoming unduly disturbed by some of his conclusions (e.g., the first five chapters). Indeed, his astonishing defense of the historical integrity of the biblical account displays enormous objectivity, far surpassing (in many ways) various books on the subject that have been produced by Christian publishers throughout the past 25 years. I would like to conclude my comments here by strongly urging all evangelical OT scholars to thoroughly familiarize themselves with Rohl's writings - Pharaohs and Kings in particular. Despite his critics this book is entirely deserving of serious reflection. His defense of a 15th century date for the Exodus is (in my view...and the view of many others) highly compelling and by no means easy to dismiss. (I fully understand that most evangelical scholars opt for the later date of 1250 BC during the reign of Rameses II). One continues to wonder, however, why the reference to Rameses in Genesis 47:11 is so easily regarded as an anachronism while Exodus 1:11 somehow places one firmly within the reign of Rameses II. Or why the clear reference to 480 years in 1 Kings 6:1 is so easily dismissed as most likely merely symbolic as opposed to actual - this despite the additional support for a literal understanding of these years that one gets from Joshua 11:26. But then we already know why: standard Egyptian chronology places Rameses II in the mid-thirteenth century BC, all of which "harmonizes" so well with Exodus 1:11. Thus, ipso facto, the Exodus occurred @ 1250 BC. I find myself far more persuaded by Rohl's account of the Hyksos invasion of Egypt (very likely the Asiatic Amalakites of Exodus 17) following upon the Exodus, when Egypt was almost disemboweled and severely weakened by a God named Yahweh, then any other account of the Hyksos invasion I have ever read from any standard Egyptian historian. (By the way: a quick perusal of ten books in my own library on ancient Egypt displays an enormous amount of diversity and subjective opinion, a rather clear indication that (voices to the contrary) there is precious little overall harmony and understanding amongst the scholars themselves when dealing with numerous aspects of ancient Egypt and its pharaohs.) Perhaps all of Rohl's conclusions are entirely bogus. Nonetheless, the massive amount of information he offers the reader for serious consideration needs to be offset by responsible Egyptian historians who can demonstrate (clearly and persuasively) the error of his ways, and do so with strong and powerful evidence that will illustrate the point. (Ad hominen arguments are worthless as a retort.) I have yet to see such a detailed book (with good, solid evidence as opposed to preferred dogmatism) written in response to the growing body of historical evidence that Rohl and his staff of young investigators are busy compiling. This fact alone only raises more unsettling questions regarding the overall integrity of an Egyptian chronology that rests almost entirely and uncritically on a now lost document that dates back to several centuries before Christ. Rohl, via his own admission, is clearly outside the Christian faith...or any other faith. However, in terms of defending the historical integrity of scripture, he may well be the best friend any believer ever had. All the more, therefore, is the pity that OT scholars either have chosen to ignore him entirely...or (the more likely alternative) have never even heard of him. Hopefully...this will change in the very near future.
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Reviewed in the United States on January 21, 2012
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Mark W. Miller
Draper, US
★★★★★ 5
the garden was a real place, legends do have seeds of truth
Format: Paperback, Format: Paperback
very well researched and the use of multiple sources/ events used to lock in events and CHRONOLOGIES is done with a sense of going where the evidence leads, instead of trying to CREATE a narrative. it is amazing how the people and place names shift thru the various empires and then later, the legends. very interesting that the exodus event vanquishes egypt, the the hyksos/ indo europeans take over and loot upper egypt. I totally agree with shishak mistake and new chronology. I find it fascinating king Akhenaten and tut were contemporary with king david and soloman. very interesting read about etruscians/ rome and carthage being remnants of troy. I love history this was a very interesting read. but be prepared for a menagerie of languages and names.....
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Reviewed in the United States on November 7, 2020
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Paco
Cuba, US
★★★★★ 4
Time will tell.
Format: Paperback
The New Chronology, the unorthodox historical time frame upon which this book is based, may be regarded by Professor Kitchen and other expert scholars in this field as 'one hundred per cent rubbish' but that does not prevent this book from being a very interesting and enjoyable read. As to the correctness or otherwise of the theory advanced, only time will tell.
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Reviewed in the United States on April 10, 2013
K
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KEN TELLS ALL
Pawtucket, US
★★★★★ 5
From Eden to Exile: The Five Thousand Year History of The People of The Bible
Format: Paperback
Well written book about a very interesting subject. Author is basically restructuring the traditionally accepted royal dynasty time periods of the Egyptian Pharaohs. I do accept that the traditional ancient time spans are mostly not accurate. This inaccuracy causes problems when trying to date other cultures of the same periods. The prime example is the biblical history of the Hebrews. When adjusting the Egyptian historical writings to around 200 years later you then do see references to accounts of a people who might have been the ancient Hebrews. It is interesting that we accept Egyptian history, as written in stone, but not the Hebrew written history. This author, and others, are disputing this accepted dating of Egyptian royal dynastic rule. The author tells a purely historical biblical history leaving religious commentary out of it. I don't agree with all his story but a great part of it is very possible. The bible is a religious and historical writing but it is possible to separate the two. The possibility of this new time frame being correct would change present day archaeology dramatically and would likely confirm much of secular biblical history. Ancient history of a particular culture must be correct in order to say if another culture existed at the same time. Right now Egyptian dating is being used to judge as to whether the biblical history is true. This of course is a very dubious yard stick. Who says ancient Egyptian writings are 100% true? Many have been found to be for political & religious purposes and not necessarily true. This book is an eye opener and puts a big ? mark about current historical dating and what is true and false about ancient Israel !
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Reviewed in the United States on April 22, 2010
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Sharon Dooley
Natrona Heights, US
★★★★★ 3
Hmmm.
Format: Paperback
LOVED Pharaohs and Kings. Agree with New Chronology. But here, there is much to disagree with as he tries to explain away pre-flood events, he ties in Scripture with other local peoples ancient stories in ways that make God and His works look like a local god, little "g" - nothing to see here kind of god. The angel God places at the entrance to the Garden of Eden with a fiery sword a demon? The ark made out of reeds? Local flood, etc. I annotated the first half of this book to death, but after the flood, I annotated less and less as there was much more to agree with. I am open minded - I know there is archeological evidence as well as epigraphical evidence. But if it completely disagrees with Biblical text, it cannot work. I like Dave Rohl. You will probably get a lot out of most of the book, but he takes us completely down a different path than I expected pre-flood.
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Reviewed in the United States on July 6, 2013

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