SKU: 55179317909
wildflower lawn seed

wildflower lawn seed Eco-Lawn Grass Seed

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Description

wildflower lawn seed Eco-Lawn Grass SeedEco Lawn is a drought resistant grass that requires mowing only once per month. Each 50 pound bag of seed covers 10,000 square feet. Eco Lawn 5 lbs bags available here. Read more Overview Wildflower farm's eco lawn grass seed is a blend of carefully selected fine fescue grasses developed by Wildflower Farm. Eco Lawn grows in full sun, part shade and even deep shade. Eco Lawn is highly drought tolerant once established, and has a rich dark green color.

Eco-Lawn is a drought-resistant grass that requires mowing only once per month. Each 50 pound bag of seed covers 10,000 square feet.

Eco-Lawn 5 lbs bags available here.

Read more

Overview

Wildflower farm's eco lawn grass seed is a blend of carefully selected fine fescue grasses developed by Wildflower Farm. Eco-Lawn grows in full sun, part shade and even deep shade. Eco-Lawn is highly drought tolerant once established, and has a rich dark green color. Eco-Lawn does not require fertilizing and can be mown like a regular lawn or left unmown for a free-flowing carpet effect.

Experience what thousands of people across North America already know about Eco-Lawn!

Features & Benefits:

  • Environmentally friendly
  • Organic lawn grass seed
  • 50 lb grass seed coverage
  • Drought Tolerant
  • No fertilizers or chemicals required
  • Less vulnerable to insects and grubs
  • Reduce your mowing time or don't mow at all!

When is the best time to plant Eco-Lawn?

Click here for the Eco-Lawn Seeding Time Chart.

Like most grass seed, Eco-Lawn germinates best in cool, moist conditions (approximately 65° F or 18° C). For most of North America, the best time to sow Eco-Lawn is in early autumn or early spring. In California and other warm climates, November – March is the ideal time to sow Eco-Lawn as this gives the turf time to establish before the heat of summer. For the best seeding time in your specific area, please refer to our Seeding Times Chart.

Using Eco-Lawn:

Establishing a New Eco-Lawn

Proper soil preparation is the key to success and is the best opportunity to create a beautiful lawn that will last a lifetime. Taking shortcuts on site preparation will often come back to haunt you with chronic lawn problems such as thatch, weeds and disease.

  • Eliminate all weeds existing on the site.
  • Remove all debris from the area to be seeded. Do not bury construction debris as this will cause problems later on.
  • Rototill the site to loosen the soil to a depth of 3 inches.
  • Ensure that there is a gentle grade sloping away from any buildings. Grades are very important as too steep a grade can cause erosion and loss of nutrients. A grade of one to two percent away from buildings is ideal (one to two feet per one hundred feet of land). Poor drainage can result in a water-logged lawn.
  • Rake the area to smooth the surface and create a good seed bed.
  • Spread a small amount of weed free, organic compost, a 1/4 inch layer equals 3/4 cu. yard for every 1,000 sq. ft. This will help to start the seeds and the compost will fertilize your lawn for a year. This also helps keep out future weeds and grubs.

Converting Existing Lawns to an Eco-Lawn

1) Apply an organic herbicide to your old lawn. Organic herbicides may not kill plants with just one application. You will have to spray your old lawn every two weeks for up to eight weeks. Read the label carefully. Once your old lawn is dead, mow the dead grass as short as possible and then roughen the area by hard raking it. Then seed the area with Eco-Lawn.

2) Alternatively, strip off the old lawn to a depth of 2 1/2 - 3 inches and remove it entirely. Then either lightly rototill the existing soil or give it a hard raking to create a seed bed. Then spread the seed, rake it into the soil and if possible, roll it flat with a lawn roller.

3) Another method is smother your existing lawn with 4 inches of new soil. This will kill off the old lawn underneath and you can simply spread your Eco-Lawn seed onto the new soil, rake it in and roll it.

Overseeding Existing Lawns

Simply overseeding an existing lawn with Eco-Lawn will not result in an instant conversion to a low maintenance Eco-Lawn as your existing lawn will continue to grow. However, if you were to overseed your old lawn each and every year for four to five years, it will become a true Eco-Lawn. In the meantime, you will need to regularly mow the existing lawn. So while this method will work, it does take time, patience and annual re-seeding. You can accelerate the conversion process by overseeding twice in a year.

Seed Installation

Spread Eco-Lawn seed at 15 seeds per square inch (5 lb covers 1,000 square feet) or spread the seed extra thick at 25 seeds per square inch or 7-8 pounds per 1,000 square feet. For small areas you may sow by hand. For urban or suburban-sized lawns, use a fertilizer spreader set at about 1/3 open and apply the seed in two passes using half the Eco-Lawn seed per pass - one at right angles to the other in a crisscross pattern for complete coverage.

Gently rake the wildflower grass seed into soil until just slightly covered, you should see some seed on the surface after raking.

Roll the area with an empty to 1/4-full lawn roller (do not fill the roller more than 1/4-full with water so that you do not compact soil). Rolling seeds in for good soil contact is especially important if you have any kind of slope to prevent erosion.

For large areas, Eco-Lawn may be installed via mechanical seeders or hydro-seeding.

Sowing Eco-Lawn Under Large Trees:

While Eco Lawn grass seed will germinate and grow under large trees, please remember that trees need and take a lot of water, so for the first full growing season, please continue to water your Eco-Lawn deeply under the "drip line" of the trees on a weekly basis. This will encourage the deep roots that Eco-Lawn develops to dig down deep. By next year, you should not need to water under the trees at all as your Eco-Lawn will be able to compete with the trees for the water that nature provides. Leaves from trees should be removed in the fall. Mowing them with a mulching mower is the easiest method. The nutrients from the mulched leaves are all the fertilizer your Eco-Lawn should need.

Sowing Eco-Lawn on Slopes:

On steep, erosion-prone slopes Eco-Lawn should be mixed with with an annual rye grass for rapid soil stabilization. Add 1/2 lb annual ryegrass for every 1 pound of Eco-Lawn seed. When planting on slopes in the fall, plant no later than mid-September in northern climates to ensure sufficient growth of the nurse crop to hold the soil. On gentle slopes with no soil erosion, seeding with Eco-Lawn alone is fine.

Dormant Fall Seedings:

In northern climates seeding Eco-Lawn in late season (dormant seeding) can be done very successfully. Careful soil preparation, weed control and good timing are essential with dormant fall plantings. The seeds should be planted in the late fall or early winter after a couple of hard frosts but before the ground is frozen. Seed planted in late October through December will germinate early the following spring. If there is any chance of erosion, a dormant seeding is not recommended. Planted in fall, your new lawn will grow rapidly the following spring.

After Sowing Eco-Lawn

Eco-Lawn germinates in 7-14 days. It is quick to germinate and then slow to grow. During the first few weeks, keep as much traffic off the seedbed as possible. The tender, emerging shoots of your Eco-Lawn will not withstand much wear and tear. Once the grass has grown up to 4-5 inches, you can begin cutting it if you choose to do so. This should be after about 4-6 weeks of growth. If you have some patches that aren't as thick as the rest, they may not have received enough seed. Don't be afraid to overseed these areas. The longer they stay bare, the more likely weeds will encroach onto your lawn.

After seeding, water every day (if it does not rain) for 3 weeks in the early morning for 20-30 minutes or what ever length of time it takes to be moist down to one inch. Set up an automatic timer if you cannot water regularly yourself. Adjust the watering so that your soil will stay moist but not have puddles over night.

Please note that if you experience drought conditions in the first year, you will need to water your new Eco-Lawn during the first season of growth. Once Eco-Lawn has gone through a full season, your watering regime will change dramatically. In hot, dry climates such as parts of California or Texas your watering will be cut back by 75% over that of traditional, shallow rooted turfs. In most parts of North America your established Eco-Lawn will require no watering except in extreme drought conditions.

Mowing Eco-Lawn

The reason you don't need to mow Eco-Lawn often is because it grows slowly. If you prefer a traditional "cropped lawn look," occasional mowing will be necessary, but far less frequently than with other lawn mixtures. Ensure that your mower has sharp blades to prevent damage to the grass. A mulching mower works best. Set your mower to a minimum 3 inch height. Mowing lower than 3 inches will cause damage to your Eco-Lawn as it, like all plants, needs to go through the process of photosynthesis in order to live. Never remove more than one third of the top growth. Mowing too short will damage the turf and reduce its vigor. One of the most common lawn problems is people mowing their lawns too short! Left unmown, your Eco-Lawn turfgrass will form a gentle, flowing carpet of grass.

Maintaining your Eco-Lawn:

Once your Eco-Lawn is established, you'll only need to water it during extremely dry periods, if at all. If you feel that you do need to water it, occasional thorough soakings are better than frequent light sprinklings This encourages deep root growth, and makes your turf more drought-tolerant. Fertilizer should be applied sparingly, if at all, in early spring or late summer only. Slow-release, balanced fertilizers with nearly equal portions of nitrogen, phosphorus and potassium are best. This encourages strong root development to keep your turf healthy without excessive top growth that requires mowing. With minimal fertilizing and watering, you'll reap the benefits of reduced maintenance, lower costs and a healthier environment!

A thick healthy lawn is the best defence against weeds, disease, drought and insect damage. Overseeding your Eco-Lawn on a yearly basis will foster new growth and keep your Eco-Lawn thick and healthy.

Question: How many gallons of water a year will I need to water my Eco-lawn compared to traditional lawn seed such as Kentucky bluegrass?

Answer: Eco-Lawn requires minimal watering. In southern California, for example, no more than 12,400 gallons of water is necessary for a 1,000 square foot Eco-Lawn for the whole year. A standard Kentucky bluegrass or perennial rye lawn requires 1-2 inches of water a week. For a 1,000 sq. ft. lawn that amounts to more than 100,000 gallons a year.

What is in Eco-Lawn?

Eco-Lawn is comprised of the following certified fine fescue grasses:
SR5250 Creeping Red Fescue, SR5130 Chewings Fescue, SR3150 Hard Fescue, Shoreline Slender Creeping Red Fescue, Quatro Sheep Fescue, SR3210 Blue Fescue.

None of the species in Eco-Lawn are genetically modified (GMO).

Read our article Fall is the Best Time to Plant Your Eco-Lawn for a comprehensive guide on growing Eco-Lawn.

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SKU: 55179317909

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J Crutchfield
Boise, US
★★★★★ 5
Getting past the noise to a holistic view of the person
Format: Hardcover
In order to have effective conversations about difficult and controversial subjects such as abortion, euthanasia, and sexual ethics it is important for both parties to be on the same page. Otherwise, it is easy to make assumptions about the other person’s motives and end up talking past each other. Discussions turn into arguments where name calling and personal attacks are more common than a reasoned and thoughtful exchange of ideas. In my own experience, it has been difficult to speak up about many of these types of sensitive subjects in public because of fear that I will be labeled intolerant or bigoted. In fact, it appears our culture, as a whole, has descended into a shouting match where the loudest voice is either the secular one screaming about trigger words and safe spaces where no one can challenge your views, or a caricature of Christianity which writes off everyone who disagrees as a hopeless reprobate who is going to hell. In this cacophony, the Christian message of God’s redeeming love for humanity is drowned out in a sea of empty words. Voices shouting past one another, convincing only those who already agree with us. This situation that many Christians find themselves in, unable or unwilling to speak for fear of being attacked and shouted down is why the new book by Nancy Pearcey Love Thy Body is so important. I have been blessed to be part of both the manuscript review and the book launch team for this amazing book and I have to say that this may be one of the most important books for all Christians to read, especially those who wish to be more effective in the public sphere. Over the course of seven very accessible chapters she addresses the most pertinent issues of our times, from abortion, and assisted suicide to the hook up culture and the LGBTQ movement which is sweeping our nation and exposes a fatal flaw in the secular narrative. This flaw that runs through all of these issues is a fractured view of the person which splits apart the body and the mind. What results is a negative view of the body which tramples on human rights and dignity. The secular narrative is that the Christian view of the person is repressive and prudish, often denigrating the authentic self. They want to claim the high moral ground because their view is based on love and acceptance. Nancy’s book gives us the tools to get past the walls and barriers built up by secular buzz words such as “death with dignity,” “marriage equality,” and “pride” to the underlying worldview so we can be on the same page as those we are speaking with. In her words: “As we face the social ills of our own day, we must move beyond denunciations that can sound harsh, angry, or judgmental and instead work to show that the biblical ethic is based on a positive view of the body as part of the image of God.”
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Reviewed in the United States on January 2, 2018
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Mark Scholten
Dallas, US
★★★★★ 5
Clear thinking on contemporary confusion about our bodies.
Format: Hardcover
We live in a sound-bite society. A 30-second commercial exceeds our attention span unless it is cute, provocative, catchy or unusually funny. Many cannot sustain a thought longer than the time it takes to breathe. Our convictions are strong, they are popular, but they are typically backed by only a thin layer of thought. How can so many be wrong? I will go with the flow of the cultural consensus. As a new Christian, I read “The Christian Mind,” by Harry Blamires. It convinced me that Christians should think. Perhaps true Christianity begins as an admission of sin and an experience of the love and grace of God that we call conversion, but that is only the beginning. We are welcomed into a new found wealth of wisdom for living in God’s world. Growing holiness is the long, slow and sometimes painful journey back to Eden and the way things were meant to be. The Christian life involves the mind and living by revealed convictions. Yet, almost everyone in our culture today lives by a set of convictions of their own. They live by a set of self-discovered rules, ultimate convictions about life, love and the way things are supposed to be. They construct their own ethics out of these convictions. This ethic is fiercely held and savagely defended, but the foundation is very thin. The culture wars are fought on the worldview battlefield. It is the ethics behind the conviction and the thinking behind the thought that needs to be examined, challenged and ultimately changed. When we confront a non-Christian with the holes in their worldview; when we apply thought and fact and truth and history to their ultimate convictions we are shouted down with angry rhetoric. The thinking behind most practical worldviews is paper thin and ill-founded. And when the law of unintended consequences bites them they do not know why. We need to show them why. Christian apologetics is the intentional deprivation of another’s ‘God-Suppressor.” They know God, but they suppress that truth down because of their independent ethic and their perceived freedom in sin. Yet, it is God’s world and his rules apply. Reality bites and apologists show them why. Nancy Pearcey is a worldview apologist. Christians ought to live by a set of revealed convictions about God and man and truth and law and ethics. We are radically different from the world around us because we grow, like plants, out of another kind of fertilizer. We are nourished by divine wisdom. All the treasures of wisdom and knowledge are in Christ. (Colossians 2:3) In many ways, I cut my spiritual teeth on the writings of Francis Schaeffer. Through him, I learned to think like a Christian, and that the Christian need not be ashamed of his intellectual heritage. Now that my teeth are cut, I brush them with Nancy Pearcey writings. She is the echo of Schaeffer updated and applied to the modern world that Schaeffer prophetically warned us about. Her latest book, "Love Thy Body", applies the Christian mind to contemporary issues regarding our bodies. (Abortion, infanticide, euthanasia, transgenderism, stem-cell research, sex, marriage, and homosexuality.) It shows how to understand the thinking of the modern world and apply logic, fact, research, from a Christian mind to the hot-button issues of the day. It is a book that you really should read. It will make you think; like a Christian.
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Reviewed in the United States on January 3, 2018
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Myratfink
Lake Worth, US
★★★★★ 5
One of my all time faves and most-recommended books
Format: Paperback
I've read and re-read this book, shared with my spouse and children, and we collectively have purchased several copies with the intent to share. The author is incredibly educated, clear and concise, and spiritually gifted. She introduces revolutionary ways of looking at things that seem so obvious when she lays the scriptural groundwork you're probably already familiar with. It's like a combo of "yeah, DUH!!!" along with "HOW did I never see this??" In todays world with so many personal conflicts and confusing issues, Nancy will sharpen your understanding and resolve, and give you the tools to hold valuable and productive conversations with your loved ones. We are now branching out to other book in her repertoire and finding them similarly ground-breaking.
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Reviewed in the United States on May 27, 2025
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Tina Sanders
New York, US
★★★★★ 4
Accessible Anthropology from a Christian Perspective in a Postmodern World
Format: Paperback
I had this as assigned reading for an upcoming seminary class. Beforehand, I read a TGC review by David Shaw which was highly positive but also offered three weaknesses. He expressed them as a wish for: more concentrated space devoted to the Christian view of the human body as well as a schema that goes beyond creation, fall, and redemption and includes inaugurated and future eschatology; a section on secular worldview rather than piecemeal throughout; and worldview language without pushing for worldview as a category, which he saw as dangerous. I actually liked the secular worldview interwoven through each chapter and thought that was helpful. However, I agree with the other weaknesses, particularly Shaw's last one. I went ahead and found a journal article on the Christian view of the human body so I would have a frame of reference as I read. I'm so glad I did. I was not looking for something specifically Calvinistic, but leave it to Calvin to have written enough so that someone could analyze it! The name of the article is "Theology, Anthropology, and the Human Body in Calvin's Institutes of the Christian Religion" by Margaret R Miles in the Harvard Theological Review. I also have sources for eschatology and won't speak to these two topics that I felt were missing. What I will say is this. I got a much better idea of what's going on in secular thought because of Pearcey's readable style without any dumbing down of concepts. That alone makes Love Thy Body well worth the read. However, I was disappointed with the ending, particularly pages 258 to the end. On 258, she correctly states that "we do not create marriage so much as we enter into a pre-existing social institution." Then on 259, she states that "Christians are called to form a model society--the local church--to demonstrate to the world a balanced interplay of individuality and relationship, of unity and diversity". Further down the page, she quotes, "Human beings are called to reproduce on earth the mystery of mutual love that the Trinity lives in heaven." I don't have a problem with these statements in isolation. The Apostle Paul exhorted Timothy to 'save both yourself and your hearers', attributing to Timothy the ability to save in terms of his being a secondary means. However, in context of what Shaw describes as 'worldview as category', my question is this. Are we called to 'form' or create a model society or to enter into it? I would argue that believers enter the kingdom of God who sets the agenda. Do they 'reproduce on earth the mystery of mutual love that the Trinity lives in heaven' or is this a gospel imperative flowing out of gospel indicatives? I would argue for the latter. At another place, Pearcey uses the phraseology 'Christianity offers' but wouldn't it be better stated that 'Christianity is'? In framing her argument in terms of worldview, Shaw notes that she inadvertently undermines her own argument. I would add that we are pointed in the direction of our minds alone instead of towards our embodied persons (including our minds) joined to the resurrected embodied Christ. "We are...always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies" (2 Cor 4:8, 10).
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Reviewed in the United States on November 29, 2019
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Emily Carder
Natrona Heights, US
★★★★★ 5
Love Thy Body
Format: Hardcover
Love Thy Body, Nancy Pearcey Written for Tenth Grade upwards (My granddaughter will read it.) Excellent for group studies. A study guide is included in the back of the book. About a month ago Nancy Pearcey was kind enough to pull me into her pre-launch group for her new book, Love Thy Body. Her book was sent to me that I might read it prior to its release, the only requirement being that I write an “honest review.” Apologetics can be a rollercoaster ride for me. With each page I found myself saying, “Yes. OK, that’s good. Excellent! Pure gold.” Then again, “Push that a step further. A chink in the wall opened, but now a bit further. Just a bit more!” As Nancy Pearcey reminds her readers, we are not in a “cultural war,” but in a “rescue mission.” Apologetics aims at understanding the position of the “other” in order to find their weaknesses and demonstrate them so their logic falls on itself. Pearcey is an excellent cultural dissector. Every chapter addresses a specific cultural concern, those that are on the forefront of every Christian’s mind. Love Thy Body tackles issues of abortion, euthanasia, the hook up, sexuality, transgenderism, homosexuality, marriage and parenthood. Pearcey does a thorough job explaining the philosophical underpinnings of the dualist worldview splitting personhood and body supporting abortion that eventually evolves into the cultural disavowal of both gender and body. This dualist secular thought which prizes emotion over the body or biology I foundational to euthanasia, matters of sexuality, and the family. Pearcey defends the Christian scriptural worldview of the embodied soul created by God and redeemed, saved, and restored in Christ as the one that is truly freeing. She does this without using the Bible as a “battering ram.” "The main reason to address moral issues is that they have become a barrier to even hearing the message of salvation. People are inundated with rhetoric that Bible is hateful, narrow and negative. While it is crucial to be clear about the biblical teaching of sin, the context must be an overall positive message: that Christianity alone gives the basis for a high view of the value and meaning of the body as a good gift from God. In our communication with people struggling with moral issues, we need to reach out with a life-giving, life-affirming message. We should work to draw people in by the beauty of the biblical vision of life." There were times though, that I wanted stronger suggestions, “Get thee to a church!” But, again, this is apologetics. This is the wall-breaker. This is, “Oh, wow! Yeah! Now what do I do?” And in the hands of Christians, we should know what next to do. Sometimes repetitive, but that’s a good thing for students and people like me with short attention spans.
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Reviewed in the United States on January 2, 2018

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