SKU: 65526860000
woven hanging planter

woven hanging planter PANWA Large “Castaway Coconut Hanging Planter” with Natural Husk and T – Fleurings

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woven hanging planter PANWA Large “Castaway Coconut Hanging Planter” with Natural Husk and T – FleuringsBrand: PANWA Color: Coconut Hanging Planter Kit Features: TOTALLY UNIQUE: These hand harvested coconut shells are the remnants of the prized seed that contains the coveted coconut milk and meaty copra, which are prime ingredients in traditional Thai cuisine. Nothing goes to waste as these pieces are packaged up and sold to orchid and plant nurseries throughout the Kingdom. SKILLFULLY CRAFTED: Handcrafted in the Northeastern villages of Thailand, these

Brand: PANWA

Color: Coconut Hanging Planter Kit

Features:

  • TOTALLY UNIQUE: These hand harvested coconut shells are the remnants of the prized seed that contains the coveted coconut milk and meaty copra, which are prime ingredients in traditional Thai cuisine.  Nothing goes to waste as these pieces are packaged up and sold to orchid and plant nurseries throughout the Kingdom.
  • SKILLFULLY CRAFTED: Handcrafted in the Northeastern villages of Thailand, these half shell planters are made from the outer coconut; the pithy part that protects the nut. The split outer shell is then actually wired together with steel wire, which allows the coconut shell to expand with the roots of the plant and allow for excess drainage. The wired shell, which contained the authentic pithy coconut husk, retains ample moisture for your plants to thrive.
  • TRADITIONALLY THAI: This simple but highly effective coconut shell with coir accoutrement is viewed as essential to many Thai professional and home aficionado orchid growers for successful propagation and arguably produces some of the most beautiful orchids on the planet.
  • HAND CUT: Individually handcrafted and designed to endure daily use, these multi-functional plant hangers adorn the garden walls and entrance ways to many Thai Temple gardens and are functionally designed to allow water to drain even if drenched in a monsoon rain. The metal wire use to bid the staves will fade to an oxidized patina over time that will also match the color of the dark outer skin.
  • BASKET SIZE & KIT CONTENTS: Natural coconut radius at widest point is approximately 7 inches and the length of the heavy duty hand woven jute / cotton hangar approximately 24 inches. The kit also includes 250 grams of premium raw pithy coconut shell mulch to use for pot your favorite flora. As with all handmade and natural products, the size of the shell will vary slightly, as they are not mass produced and each coconut shell is unique.

Binding: Kitchen

Details: Introducing The PANWA Large “Castaway Coconut Hanging Planter” … This unique hanging planter is more than just a hanging flowerpot; we affectionally call it … “THE WILSON” and it’s impressive! The hollowed-out shell is a remnant of removing the inner nut, but retains all the natural coir and seedling nutrients that are resident in the outer shell and offers several outstanding benefits for growing thriving houseplants and draping floras. Here are some of the remarkable advantages of using these natural coconut planters: 1. Retention of moisture: The natural coconut shell has excellent moisture retention properties. The coir fibers in the shell act as a natural sponge, absorbing and retaining water. This helps maintain a consistent level of moisture around the plant's roots, reducing the risk of both under- and over-watering. 2. Adequate drainage: The coconut shell is be prepared with drainage slots that are a resultant of opening the coconut to remove the nut and then literally secured tight with baling wire the allow excess water to drain out. This prevents water logging and ensures that the roots receive the right amount of water and oxygen, promoting healthy root development. 3. Nutrient-rich environment: The coir fibers present in the coconut shell contain natural nutrients. As the shell gradually decomposes over time, these nutrients are released into the soil, providing a steady supply of essential elements for plant growth. This helps in maintaining a nutrient-rich environment around the roots, supporting robust and healthy plant growth. 4. Versatile for a variety of plants: Coconut planters are suitable for a wide range of plants, from orchids to hanging flora. The ample space provided by the coconut shell allows for healthy root development, which is essential for strong and thriving plants. The porous nature of the coir fibers also enables good aeration of the root system, facilitating nutrient absorption. 5. Aesthetically pleasing: The natural beauty of the coconut shell adds an appealing and exotic touch to the overall look of the plants. The unique texture and color of the shell can enhance the visual appeal of any garden or indoor space, creating a visually stunning display. All gardeners know, you can’t simply put a plant in the pot and expect it to thrive. Specialized planting soil, topsoil, and ground cover can all be used in combination to help your plant grow. We are Thai people that work with both orchid and plant nurseries here in Thailand. Hands down, our most common potting medium is the coconut. Our secret is using the split pieces to create a custom foundation to line our pots, with “staves”, when repotting plants and orchids with genuine natural husk coir with the raw outer skin intact. That basic step absolutely fundamental for our world renown flora! While there are many products marketed as “authentic” coconut coir in the form of chips, strips, bricks, or shredded mulch using some / several species of coconuts, our coconut pack specifically keeps the outer shell attached to the staves, as it provides the coir with stability and takes much longer to decompose. Additionally, for flowers like roses, orchids, and anthurium grown in Thailand, coconut husks with the seed shell are the primary and most common potting medium. It is also used for the cultivation of several vegetables as well.

EAN: 8859581804123

Package Dimensions: 8.5 x 8.5 x 7.0 inches

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SKU: 65526860000

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4.8 ★★★★★
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garynini
Lake Worth, US
★★★★★ 5
Clear, cogent, and illuminating
Format: Kindle
Clear, cogent, and illuminating explanation of the difference between two approaches to interpreting the Constitution: originalism and the Living Constitution
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on September 18, 2015
C
Verified Purchase
Chris Morton
Bozeman, US
★★★★★ 5
Excellent!!!
Format: Kindle
A wonderfully refreshing argument for "the living constitution". Most surprisingly is that much of the argument is based in the philosophy of Edmund Burke, father of modern conservatism.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on February 22, 2017
M
Verified Purchase
Matt Cockerill
Port Orchard, US
★★★★★ 5
Five Stars
Format: Hardcover
Strauss demolishes originalism in a concise and accessible volume.
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Reviewed in the United States on November 11, 2014
S
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Stephen J. Jaros
New York, US
★★★★★ 3
Ultimately disappointing .. but still a good read
Format: Hardcover
This book does have a few commendable features. It is written in laymen's language, you don't have to be a constitutional law scholar like David A. Strauss to comprehend the arguments. And it's short. Won't take more than a couple of hours to read. But as a critique of the "originalist" constitutional doctrine, it is hit and miss. For example, Strauss argues that originalism has three major flaws (p.18): 1) the impossibility of determining what the understanding of the founding fathers was on a particular issue. 2) the impossibility of translating an original understanding so that it addresses today's problems. 3) no answer for Thomas Jefferson's question about why we, the living, should be governed by the "dead hand" of past generations, including the founders. Of these three, the first is the most telling, because it is indeed sometimes the case that we do not know what the founders would have thought about a particular issue, because that issue simply did not exist at the time of the enactment of the constitution or a particular amendment, or because that original meaning could be lost to history. The patent-ability of new life forms as a result of genetic engineering being a good example (but, other technological examples, like cases related to airplanes and cars, are NOT good examples, since while the founders were unaware of these technological advances, it's safe to assume they would recognize them as transportation vehicles, so their understanding of ships and horse carriages would apply to them). That's why i am what Strauss might call a "sometimes originalist" - my view is that IF there is no reasonable doubt about what the enactors of a constitutional provision would have thought about a case, then that should control the decision a court arrives at. But obviously, if the issue was unknown to the enactors, or if their views are forever lost to us due to the passage of time, then there is no "original understanding" of that particular issue, and some other method of constitutional interpretation must be relied on. The second and third objections are far less compelling to me. The second objection is IMO a non-issue. To ask "well, we know that in 1880 the enactors of the 14th amendment did not believe its equal protection clause outlawed employment discrimination against women, but would they believe that if they were living in the year 2000, with all the economic/cultural/technological changes that have developed over those 120 years?" is an irrelevant question. It's like asking if the 1969 Congress that enacted the Clean Air Act would still enact it if that Congress were to debate the issue in 2010: it's purely speculative and ungermane, since neither statutes nor constitutional provisions have expiration dates on them. Likewise, the 3rd objection is both shallow and disingenuous. Shallow because Jefferson clearly understood that the constitution, like laws enacted by the legislature, are subject to change by later generations, who can amend the constitution or pass new legislation to supersede what previous generations have accomplished. Disingenuous, because the invocation of Jefferson seems to be a tactical decision by Strauss, a way to tweak originalists by citing one of the very greatest of our founding fathers. Yet Jefferson can also be quoted to support an originalist view. For example, in 1801 he said: "The Constitution on which our union rests, shall be administered by me according to the safe and honest meaning contemplated by the plain understanding of the people of the United States, at the time of its adoption....These explanations are preserved in the publications of the time, and are too recent in the memories of most men to admit of question." (Writings of Thomas Jefferson, quoted from a letter dated 3/27/1801). The first part of this quote clearly indicates that Jefferson believed that constitutional provisions should be interpreted according to original understanding, not "modern, evolved" standards of meaning as David Strauss would contend. The second part speaks to the need i identified before, that of knowing within the bounds of reasonable doubt what the enactors understood a provision to mean. Beyond all this, though, is David Strauss's contention that a "living constitution", as defined by a common-law like accretion of judicial precedent in constitutional matters that leave the original meaning of the text behind, is necessary because otherwise our constitution would become an archaic relic unable to meet the demands of a changing society, and that the formal amendment process is too slow and cumbersome. Professor Strauss correctly notes that Jefferson believed that our institutions must evolve with the development of society; however, he crucially fails to note that to Jefferson, the primary mechanism of such innovation was to be the actions of the legislature. Constitutional provisions are expounded in broad, general language not to enable future judges to interpret them in light of changing societal conditions, but to permit elected bodies, like legislatures and congress, wide latitude to address the problems of today. Legislative bodies, which directly reflect the ebbs and flows of societal change and are accountable to the people, were Jefferson's preferred vehicle of constitutional innovation, not the decisions of insulated, life-tenured court judges. On this point, unlike on many others, Jefferson was in agreement with John Marshall. As Jean Edward Smith (1996) writes "When (in McCulloch v. Maryland) Marshall spoke of the Constitution as "intended for ages to come" and of the need to adapt it "to the various crises of human affairs", he was alluding to the responsibility of Congress, not the Court. And the limits on Congress were defined by the political process, not the judiciary" (p. 445). Thus, for example, while the enactors of the 14th amendment did not intend for it to ban employment discrimination against women, it also was not intended to prevent Congress or the state legislatures, at the time of the enactment or in the future, from enacting legislation that does protect women from employment discrimination should that type of legislation be deemed necessary or advisable. Jefferson was far more wary of "innovative" actions by judges, exemplified by his belief that "if federal judges have the final word over its meaning, the Constitution would be a mere thing of wax in the hands of the judiciary, which they may twist and shape into any form they please". Yet it is exactly this type of judicial activism that Strauss means when advocates a "living constitution". Strauss's fundamental error is revealed on page 103 when he says that "We cannot say that the text of the constitution does not matter ... no (textual) provision of the constitution can be overruled in the way a precedent can, or disregarded the way original understandings often are". What Strauss is saying here (well, he wouldn't put it this way, but this is my view of the matter) is that when a judge wants to be activist, to impose his/her personal policy preferences on a case, it's very important that the judge somehow, through clever verbal gymnastics, no matter how convoluted, "ground" that ruling in some actual constitutional-textual language. This is very important for achieving the political purpose of maintaining respect for the court in the eyes of the public. But to me, Strauss creates a false dichotomy: The text of the constitution is ONE AND THE SAME with its "original understanding". The 'text', the actual words of the constitution, does not exist independent of the original understanding of those words, the text is merely the communicative vessel used to convey that original understanding. That's the way language works. It's a method to convey meaning. Thus, to invoke the Due Process Clause of the 5th amendment to outlaw Federal segregation laws (as the Court did in 1955) when the enactors of the 5th amendment clearly (as Strauss admits) did not intend for it to mean that, is the SAME THING as ignoring the "text" of the constitution, since the text and original understanding are one and the same. Overall, i recommend this book. One will learn alot about constitutional history, and Professor Strauss is surely correct in that the "living constitution" view is in fact the dominant way in which the Court has gone about its business in practice, regardless of what legal theoreticians have thought. But, don't expect to be convinced by much Professor Strauss has to say about why this is a good thing.
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Reviewed in the United States on May 18, 2010
R
Ross L. Meyer
Lowell, US
★★★★★ 5
Originalist v Living Document , 5 - 4
Format: Hardcover
I found the author's arguments to be logical and compelling. Those who embrace the so-called originalist view of the Constitution, for example Supreme Court Justice Antonin Scalia, claim that they know - with great certainty - the absolute intent of the Constitution's authors. Further they claim that the Constitution provides specifics and principles which of course it does. It is simple to understand the specifics, but what about the principles? Principles, it seems to me, can and do have differing interpretations. One of the definitions of the word principle found in Merriam-Webster states, "a moral rule or belief that helps you know what is right and wrong and that influences your actions." As we all know, rules and beliefs frequently mean different things to different people. If it were not so, Supreme Court decisions would inevitably be decided 9 - 0. Many are familiar with the Supreme Court's case District of Columbia v. Heller in which Justice Scalia opined that the Second Amendment shouldn't stop the U.S. from barring certain weapons. While his opinion certainly seems reasonable to me, I cannot find that principle in the Constitution. Rather it seems to be a logical conclusion based on modern society, mores, and laws - perhaps, as Professor Strauss argues, Common Law. Whether one accepts the originalist view of the Constitution or, as I, believes a living interpretation of the great document is preferable, the one thing we can all agree on is that our nation is one of laws. To that end, it is incumbent on all citizens to accept and abide by the pronouncements of our judges, agree with them or not.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on November 18, 2014

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