SKU: 71239033481
tropical potting mix near me

tropical potting mix near me Molly's Aroid Mix for Monstera & Philo

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Description

tropical potting mix near me Molly's Aroid Mix for Monstera & PhiloQuick answer: what is Molly's Aroid Mix? For: Monstera, Philodendron, Pothos, Anthurium, Alocasia, Syngonium, and every other aroid in the houseplant family. What's in it: chunky fir bark, coco coir, perlite, horticultural charcoal, worm castings. No peat moss, no soil. Why it works: aroids evolved as epiphytes on rainforest trees. Their roots want air pockets, not packed dirt. Regular potting soil suffocates them. How long it lasts: 12 18 months in

Quick answer: what is Molly's Aroid Mix?

  • For: Monstera, Philodendron, Pothos, Anthurium, Alocasia, Syngonium, and every other aroid in the houseplant family.
  • What's in it: chunky fir bark, coco coir, perlite, horticultural charcoal, worm castings. No peat moss, no soil.
  • Why it works: aroids evolved as epiphytes on rainforest trees. Their roots want air pockets, not packed dirt. Regular potting soil suffocates them.
  • How long it lasts: 12-18 months in the pot before it needs refreshing. Roughly double the lifespan of standard soil-based mixes.
  • Ready to use straight from the bag. No mixing, no DIY, no rinsing.

More plant-specific guidance: Best soil for Monstera, Do orchids need soil?, Potting soil vs potting mix.

Aroids fail in regular potting soil because the soil compacts, holds water, and starves roots of air. Standard "tropical houseplant soil" is too dense for plants like Monstera, Philodendron, and Anthurium that evolved as epiphytes on rainforest trees. They want chunky, fast-draining, air-pocketed substrate, exactly what soil isn't.

Molly's Aroid Mix is engineered for that gap. A blend of orchid bark, perlite, coir, and horticultural charcoal that drains within seconds, holds humidity instead of water, and resists compaction even after months of watering.

What's in the bag

  • Orchid bark (chunky): the structural backbone. Air pockets and slow decay mean roots can breathe and grip without rot.
  • Coarse horticultural perlite: the drainage workhorse. Stops water from pooling at the root zone.
  • Coir fiber and chips: retains the right amount of moisture without becoming soggy. Replaces peat, which compacts.
  • Expanded clay (LECA): wicks moisture upward so roots get humidity, not standing water.
  • Horticultural charcoal: filters salts and impurities, keeps the mix sweet through repeated watering.
  • Worm castings: a slow-release nutrient base. Plants get nitrogen on demand, not in a flush.
  • Beneficial microbes (Bacillus pumilus, Rhizophagus irregularis): mycorrhizae extend the root system; bacteria suppress soil-borne pathogens.
  • Calcitic + dolomitic limestone: buffers pH to the slightly acidic range aroids prefer (5.8 to 6.5).

20+ organic and mineral ingredients in total. No commercial synthetic fertilizers, low peat content (blended with coconut coir to reduce overall peat usage).

Plants this is for

Designed for aroids and tropical foliage plants: Monstera (especially variegated cultivars that need maximum aeration), Philodendron, Anthurium, Pothos, Alocasia, Aglaonema, Calathea, Syngonium, ZZ plant, Sansevieria, Fiddle Leaf Fig, Palm, Hoya. Anything that wants chunky, fast-draining, humidity-retaining substrate.

Not for: succulents and cacti (use Molly's Succulent Mix) or orchids (use Molly's Orchid Mix).

How to repot

  1. Choose a pot 1 to 2 inches wider than the current root ball, with drainage holes. Aroids do not want to be over-potted.
  2. Remove the plant from its current container. Gently shake off old soil from the root system. If the old substrate has compacted into a brick, soak briefly to loosen.
  3. Add a layer of fresh mix to the bottom of the new pot, about 1 inch thick.
  4. Position the plant at the same depth it was growing before, then fill around the roots with mix. Tap the pot gently to settle, but do not press down hard. The mix should stay airy.
  5. Water thoroughly once. Let it drain. Do not water again until the top inch feels dry to touch.

FAQ

Can I mix this with regular potting soil?

You can, but you defeat the purpose. The reason this mix works is its chunkiness and drainage. Adding standard soil compacts the air pockets and brings back the over-watering risk. If you're trying to make a bag stretch further, mix it 1:1 with extra perlite or bark, not soil.

How often do I water with this mix?

Less often than you'd water in regular soil. Most aroids in this mix want watering every 7 to 14 days indoors. Always check the top inch with your finger first. The mix dries from the top down, so the surface drying does not necessarily mean the root zone is dry.

Will this mix work for orchids?

No. Orchids want pure bark with charcoal and almost no organic matter. The aroid mix has too much coir and microbe activity for an orchid's epiphytic root system. Use Molly's Orchid Mix for orchids.

Is the mix already fertilized?

It contains worm castings and beneficial microbes that release nutrients slowly, but no synthetic fertilizer. After the first 2 to 3 months, supplement with a balanced liquid fertilizer (NPK around 3-1-2 for aroids, diluted to half-strength) every 2 to 4 weeks during the growing season.

UPC: 628942910210. Packaged in a heat-sealed resealable bag.

Related care guide

Why our Aroid Mix is built for tropicals.

→ Read the Soil & Substrate Basics guide

Not sure which mix your plant needs?

Take our free 60-second Soil Finder quiz → Diagnose the problem and get the exact Molly's mix and amount for your plant, plus 10% off.

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This book explores how racism and disability justice issues intersect and intertwine, particularly within the American church. Lamar Hardwick writes from his perspective as an autistic Black pastor, and his recent battles with cancer also inform his writing. He takes an incisive look at the ways that people sideline and make judgments about "abnormal" bodies, and he explores how different racist and ableist ideas developed in early American history, primarily related to enslaved Africans. Because I share Hardwick's interest in American history, I was already familiar with most of this information, but it will be new and eye-opening for many readers. Hardwick clearly explains the historical connection between ableism and racism, showing how people justified slavery by arguing that Black people were intellectually inferior, were childlike, and should not have agency over their own lives. Hardwick explores both glaring and subtle implications of this ideology, and he makes a number of very excellent points. He is bold and doesn't mince words, and he explains complicated, abstract ideas in accessible terms. He also touches on a variety of side issues to his main thesis, such as desirability politics, body shame, and issues with grind culture. Hardwick gives examples of how early American Christians contributed to pervasive cultural problems, and he also shares contemporary stories to show how problematic ideas cause harm in real life. His personal stories add a lot to the book, and I appreciate his honesty and vulnerability. I also appreciate how Hardwick uses Scripture throughout the book, especially when he is writing about disability theology. Some similar books focus primarily on personal experiences and secular social justice theories, with only loose Scriptural connections, but Hardwick bases his arguments in specific Bible passages and the big story of Scripture. I disagree with some of his interpretations, but found his arguments significantly more persuasive than ones I've seen before. One confusing, weaker element of this book is that Hardwick begins using "ableism" as a catch-all term for any kind of hierarchy of human value. Even though different forms of discrimination can overlap in complex ways, Hardwick often uses the word "ableism" in cases where there isn't a direct reference to physical or mental abilities. Because he stretches this word's definition, readers who are new to this conversation may struggle to follow his arguments at times. My other critique is that even though Hardwick is accurate and persuasive in his coverage of historical wrongs in the American church, he sometimes makes it sound like all of these issues started with American Christianity. Even though we can trace back particular expressions of racism and ableism to influential people like Cotton Mather, the root issues are part of the human condition. Many Christians throughout time have absorbed harmful ideas from their societies and expressed these assumptions in Christian language, but they weren't inventing these forms of oppression. Also, even though people created specific racist beliefs to justify the institution of slavery, ableism has been an issue in all cultures since the beginning of time. Christianity began in a cultural context where it was normal and acceptable for parents to discard female and disabled infants to die in the elements, and early Christian advocacy is part of why that is so gut-wrenching and unthinkable to us now. Even though Hardwick's analysis is helpful, it's only part of the story. I think that he could have balanced it out better with more context, while still holding the same American historical figures accountable for their sins and failings. "How Ableism Fuels Racism" covers a variety of issues in a thought-provoking, engaging way. I appreciate the author's historical analysis, thoughtful reflections, and personal stories, and I would recommend this book to people who are invested the topic. Also, even though some aspects of this book might be confusing for people who haven't read anything like this before, the author's accessible writing style, clear explanations, and personal stories can help engage readers who are new to the topic. Overall, I was impressed with this book and am interested in reading more from this author.
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Reviewed in the United States on February 21, 2024
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Richard P.
Battle Creek, US
★★★★★ 5
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I will openly acknowledge that Lamar Hardwick, the lead pastor of Atlanta's Tri-Cities Church and a pastor with autism, wasn't on my disability theology radar and I wasn't sure what to expect from his upcoming release "How Ableism Fuels Racism: Dismantling the Hierarchy of Bodies in the Church." I was blown away. With "How Ableism Fuels Racism," Hardwick proposes that ableism and the resulting disability discrimination are the root causes of racial bias and injustice in American culture and in the church. Weaving together a tapestry of historical records, biblical interpretation, and disability studies, Hardwick examines how ableism in America led to the creation of images, idols, and institutions that would ultimately fuel both disability and racial discrimination. After engaging in this discussion, Hardwick calls the church into action to address the deeper issues of ableism and offers practical steps to help readers dismantle ableism and racism in both attitude and practice. As an ordained minister and seminary graduate who is also a paraplegic and double amputee, I've long immersed myself in the world of disability theology and long believed that the church embraces the hierarchy of bodies about which Hardwick writes. "How Ableism Fuels Racism" served up a myriad of Aha! moments for me and times when long-held beliefs were finally communicated with clarity. Interestingly, Hardwick even clarified for me what had troubled me with another book I recently read around the issue of "deconstruction." I may have actually shouted out "Yes, that's it!" I've long believed that being accommodated by a church is the ground floor step toward full inclusion. It's far from enough, yet for an institution that fought against the ADA it's often seen as the ultimate gift for those with disabilities. Instead, Hardwick argues that the church should be passionately pursuing those with disabilities and others outside the "typical" hierarchy of bodies." I'm telling you. Brilliant stuff here. I can't stop thinking about it. Precise in its criticism yet also constructive and forward thinking, "How Ableism Fuels Racism" confronts the shameful and shame-filled underbelly of American Christianity and offers a broader and more inclusive vision of God, faith, and church life. How much did I love this book? I'm already reading it again.
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