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lavender plant pics Shop 'Lavandula Superblue Lavender' Care and Growing GuideThe Lavandua Superblue or Lavandula angustifolia Superblue, is a cold hardy, drought tolerant, and richly hued variety of lavender known for its deep blue purple flowers and ease of cultivation. This English lavender cultivar is loved for its intense, vivid blooms, which make it a striking addition to both gardens and containers. Superblue is highly prized for its aromatic foliage, drought tolerance, and ability to thrive in various growing

The Lavandua Superblue or Lavandula angustifolia Superblue, is a cold-hardy, drought-tolerant, and richly hued variety of lavender known for its deep blue-purple flowers and ease of cultivation.  

This English lavender cultivar is loved for its intense, vivid blooms, which make it a striking addition to both gardens and containers. ‘Superblue’ is highly prized for its aromatic foliage, drought tolerance, and ability to thrive in various growing conditions. As a versatile plant, it attracts pollinators and is perfect for borders, herb gardens, and rock gardens, bringing beauty and utility with its fragrant presence. 

Lavandula ‘Superblue’ is named for its exceptionally rich blue-purple flowers, which are more intense than most other lavender varieties. The Superblue lavender is native to the Mediterranean region, particularly in the rocky, sun-drenched hillsides of southern Europe. Today lavender is growing worldwide, with ‘Superblue’ flourishing in USDA hardiness zones 5-9.

One of the standout features of Lavandula ‘Superblue’ is its compact, bushy growth habit, which typically grows up to 1 foot tall and spreads about 1 foot wide. Its leaves are grayish-green, narrow, and finely textured, adding a silvery accent to its deep purple blooms.

The plant’s dense foliage creates a lush mound, making it an ideal choice for edging pathways or filling smaller garden spaces. Superblue lavender retains its neat, tidy shape with minimal pruning, adding a controlled yet vibrant touch to any landscape. 

The flowers of Lavandula ‘Superblue’ blooms in early to mid-summer and produce tall spikes of fragrant, blue-violet flowers that are highly attractive to bees, butterflies, and other pollinators. The blooms rise gracefully above the foliage, creating a visually striking contrast with the silvery-green leaves. The flowers emit a classic lavender scent, and their rich color persists throughout the bloom cycle, adding a long-lasting splash of color to garden beds and containers. 

Its flowers can be harvested and dried for use in potpourris, or sachets, bringing their calming fragrance indoors. In gardens, the plant’s fragrance can help deter pests, and its flowers attract beneficial pollinators.  

Lavender is also popular essential oil that is used in herbal medicine and aromatherapy for its soothing, stress-relieving properties. Furthermore, it’s an ideal companion plant, blending well with other drought-tolerant species like sage, rosemary, and thyme. 

When and How to Water Superblue Lavander 

The Lavandula Superblue is a drought-tolerant plant that requires minimal watering once established. This means watering the plant thoroughly when the soil is dry to a depth of about 1-2 inches. It's essential to allow the soil to dry out between waterings to prevent root rot and other issues caused by overwatering.

In the spring and summer, during the growing season, you can water the Lavandula Superblue plant approximately once every 7-10 days, depending on the weather conditions and soil drainage. It's important to adjust the watering frequency based on factors like temperature, humidity, and rainfall. During hot and dry periods, you may need to water the plant more frequently, while in cooler or rainy weather, you can reduce the watering frequency. 

In the fall and winter months, you should reduce watering to allow the plant to enter a period of dormancy. Water the plant sparingly, only when the soil is dry to the touch, about every 2-3 weeks. This reduced watering schedule helps mimic the plant's natural growth cycle and prevents waterlogging during the plant's dormant phase.

By understanding the seasonal watering needs of the Lavander Superblue plant and adjusting your watering routine accordingly, you can help promote healthy growth and ensure the plant thrives in its environment. Remember to always monitor the soil moisture levels and adapt your watering schedule based on the plant's specific requirements to maintain its overall health and vigor. 

Light Requirements – Where to Place Your Superblue Lavender 

When grown indoors it’s essential to place your superblue lavender in a location where it can receive ample bright, indirect sunlight. A south-facing window is ideal for providing the plant with the necessary sunlight it needs for healthy growth.

If a south-facing window is not available, you can supplement the light with a grow light to ensure the lavender receives adequate light exposure.

For outdoor cultivation, Lavandula Superblue plants thrive in full sunlight. These plants require at least 6-8 hours of direct sunlight daily to flourish.

Choose a spot in your garden or landscape that receives plenty of sunlight throughout the day. In regions with hot summers, providing some afternoon shade can help protect the plant from intense heat and sunburn.

Indoor Lavandula SuperBlue plants may benefit from spending time outdoors during the warmer months. If you choose to move your lavender plant outdoors, gradually acclimate it to direct sunlight to prevent sunburn. Start by placing the plant in a partially shaded area and gradually increase the exposure to full sunlight over a few days.

Optimal Soil & Fertilizer Needs

The Superblue Lavender plants prefer well-draining soil with a slightly alkaline pH level 5.9 to 6.2. A sandy or loamy soil mix with good drainage is ideal for Lavandula Superblue. You can improve soil drainage by adding perlite or coarse sand to the soil mix to prevent waterlogging, which can lead to root rot. Planet Desert has specialized potting soil, opens in a new tab that includes an organic substrate with mycorrhizae to help with the growth of a healthy root system to help your plants to thrive. 

When it comes to fertilizing Lavandula Superblue, it's important not to over-fertilize as these plants are sensitive to excess nutrients. Fertilize the plant sparingly to avoid causing damage. A balanced, NPK fertilizer formulated for flowering plants can be applied in the spring as new growth begins. Alternatively, you can use a diluted liquid fertilizer once a year during the growing season to provide your superblue lavender with essential nutrients. 

By selecting the right soil mix, ensuring proper drainage, and providing appropriate fertilization, you can help your Lavandula Superblue plant thrive and produce healthy growth and vibrant blooms. 

Hardiness Zones & More 

When growing indoors, Lavandula Superblue plants thrive bright, indirect sunlight with temperatures between 60-70°F during the day and slightly cooler temperatures at night. They prefer moderate humidity levels, around 40-50%.  

For outdoor cultivation, Superblue lavender plants are typically suited for USDA zones 5-9. They require full sunlight exposure, receiving at least 6-8 hours of direct sunlight daily for optimal growth and blooming.

They prefer temperatures ranging from 70-90°F during the day and slightly cooler temperatures at night. Lavender plants thrive in low to moderate humidity levels, around 30-40%.

Wildlife – Lavandula Superblue Attracts the Following Friendly Pollinators

The Lavender Superblue plants are known to attract various pollinators and beneficial insects to the garden. The fragrant flowers of superblue lavender, like other lavender varieties, are rich in nectar, making them attractive to bees, hummingbirds, butterflies, and other pollinators. It is also resistant to deer and rabbits. 

Butterflies
Bees
Hummingbirds
Lady Bugs
Multi Pollinators
Other Birds

According to ASPCA, the SuperBlue lavender plants are considered mildly toxic to pets.  These compounds aren’t harmful to humans when used in culinary amounts, but consuming excessive amounts could lead to mild digestive discomfort. In recipes, lavender is safe in small amounts and is used for its pleasant floral taste.

How to Propagate Superblue Lavender 

The Superblue lavender can be propagated through stem cuttings. To do this, select a healthy stem and cut it just below a leaf node. Dip the cut end in rooting hormone before planting it in well-draining soil. Keep the cutting moist and in a warm, sunny location to encourage root growth. After a few weeks, roots should begin to form and the cutting can be transplanted into their own pot or garden bed. Remember to water regularly and provide adequate sunlight for optimal growth. 

Key Takeaways

  1. It is hardy in USDA zones 5-9 and can tolerate cooler climates than many other lavender varieties, making it versatile for a range of garden settings.
  2. It produces deep violet-blue, fragrant blooms that appear in abundance, typically from late spring through summer.
  3. It is highly drought-tolerant once established, making it suitable for low-water gardens and Mediterranean climates.
  4. A compact variety of lavender, reaching about 1 foot tall, perfect for containers, borders, and small garden spaces.
  5. It is known for its aromatic, gray-green foliage that adds beauty and fragrance to any landscape or garden.
  6. In addition to its visual appeal, lavender is also prized for its ability to be used in potpourri and for extracting essential oils. This makes it a popular choice for those looking to incorporate natural scents into their home or garden.

The Bottom Line 

Overall, Lavandula ‘SuperBlue’ is a delightful addition to any garden, valued for its cold-hardy nature, striking long-lasting, blue-violet blooms, and enchanting fragrance. This variety is particularly known for its abundant flowers, which attract bees, butterflies, and other beneficial pollinators, adding vibrant life to your garden. It thrives best in full sun and well-draining soil, which helps prevent root rot and promotes strong growth. It’s an ideal choice for container gardens, borders, and even with an indoor accent if adequate sunlight is provided. It is drought-tolerant once established, and only requires moderate watering and a light annual pruning to encourage fresh blooms and maintain its tidy, bushy shape. With its hardy nature and fragrant appeal, Superblue lavender is perfect for creating a calming, low-maintenance landscape that enhances both beauty and biodiversity. 

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Kevin Mack
Fort Morgan, US
★★★★★ 5
The Three (3) Pillars of my bedrock testimony have been destroyed
Format: Paperback
Having been born and reared in the Church, it was not merely a "church," but it was "The Only True Church on the Face of the Earth." It was my identity, I served a misson, Branch President, H.P., Stake Mission President, sending my son on his mission next week, so imagine my sense of betrayal, and the helplessness and confusion I felt after reading this book. My three (3) pillars were: (1) a young man may spawn a lie, for personal motivations, but he can still be a Prophet, and nobody would carry a lie so far as to be killed for it; (2) No man could have written the Book of Mormon; and (3) the Temple Ceremony is so sacred and unusual that it could not have been imagined or contrived. Well, this most carefully documented, carefully written, carefully researched book, has all but destroyed my pillars. Fawn Brodie, Niece of the Prophet, David O. McKay, has done meticulous research and I have searched for but never found or read an official LDS Church response or debunking of it; I've searched the BYU F.A.R.M.S. site hoping for an academic, honest review of her evidence and hoping to find that Ms. Brodie's research was flawed or dishonest. But despite my motivations and wide-spread search, I have never read a criticism of her sources, or documented proof that her research is false, or that her conclusions are false, only that she had an agenda and some of her conclusions are specious and not well supported. Well, that is simply disengenuous criticism. To say that Ms. Brodie can only prove "A, B, C, and D," but "jumps" to a conclusion that "E" exists, is simply blind faith ignorance and dishonest academia. This book constitutes the "mysteries," that the Church teaches its members to stay away from. But it is hardly a mystery. This book explains with a clarity and insight never-before heard by an LDS member, how Joseph Smith wrote the Book of Mormon, how he practiced polygamy before receiving the alleged revelation; why he was tarred and feathered; exactly where the Temple signs and symbols came from; the extent Joseph would go to protect his power and authority, and many more "mysteries." No active member of the Church should read this book lest their eyes be opened. It hurts! Truth is not pleasant sometimes, why should it be. I just wanted it "straight," I didn't want to be lied to any longer. If the Church simply said, "we're a good church, doing good deeds, helping the poor, please give your tithes to help us, I would most certainly go. But the Church says, "we are the only true and living church on the face of the earth." To me, that's a challenge to find out for myself, which I did. Now, I am a "mormon in recovery." My entire belief system, every single word I've ever been taught, is a lie. I am undone. Now I must look to God, for answers that I thought only the LDS Church had.
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Reviewed in the United States on August 3, 2006
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John E. Mack
Alexandria, US
★★★★★ 5
Everyone interested in Mormon History or Mormonism should read this book.
Format: Paperback
This book is a classic, and is generally recognized as such. The topic, which is the life of Joseph Smith, found its ideal author in Fawn Brodie, a Mormon who was on the verge of excommunication and who as about as sympathetic to Smith as an honest historian could be. One is tempted to say that Smith is presented, warts and all. But it would be more helpful to say that Smith is presented, virtues and all, because a man who concocts what purports to be holy scripture, who fakes divine revelation, who organizes three Waco-type compounds, who institutes militias and secret societies to kill his enemies, who decrees polygamy to satify the lusts of himself and his male colleagues, who orders the destruction of his enemies and who lies about most of these things probably has more warts than virtues. Brodie wrestles constantly with the issue of how a man of such limited education and rather obvious fraudulent intent could attract thousands of dedicated followers. It is no wonder that Brodie in her later works became so attracted to psycho-history. She advances a rather attractive hypothesis which suggests how Smith could have deluded himself into believing his own nonsense: Since all our thoughts are the product of previous states of mind, and since these states include all the factors which go into our perceptions, concepts and mental "programs", there is no essential difference between our control over our waking thoughts and our control over our dreams, reveries, and other semi-conscious states. We just think there is, because the illusion of control is part of the nature of the mental state we call "consciousness." If that is so, then it can be argued that a "revelation" which derives from our past state of mind is no more originated by our own will than the conscious perception that we are being visited by the angel Moroni. Of course, this line of thought comes dangerously close to solipsism, and solipsism comes dangerously close to autotheism (if there is nothing else in the universe but oneself, then everything there is must be an extension of oneself, and hence one must be God). Toward the end of his life, Smith's megalomania was indeed headed in this direction. Brodie does a wonderful job describing how Charismatic Smith must have been. To have persuaded people of real intelligence and ability like Brigham Young and his own wife Emma into believing and supporting him throughout his career, and to have, as she puts it, "Caused men to see visions" is no mean feat. And to have created a religion which, for all its faults, is far more admirable than its own founder bespeaks one of the most fascinating characters in American history. Everyone interested in religion, psychology, and American History should read this book.
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Reviewed in the United States on July 14, 2007
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R. M. Peterson
Grantham, US
★★★★★ 4
"The definitive work on the Mormon prophet"
Format: Paperback
When a Mormon girl joined our school when I was in the fifth grade, I became curious about Mormonism, though never enough to read much about it. That curiosity eventually morphed into curiosity about Joseph Smith, its founder. How does one go about establishing a new religion? In nineteenth-century America, no less? One salient point in Fawn Brodie's biography of Smith (b. 1805, d. 1844) is that the years of his youth and early manhood "were the most fertile in America's history for the sprouting of prophets." William Miller, John Humphrey Noyes, Jemima Wilkinson, Joseph Dylks. Smith, then, was not an isolated phenomenon. Another salient point: before the angel Moroni directed him to the book of golden plates that he then translated and published as the Book of Mormon, Smith was a practitioner of necromancy and advertised his ability to divine buried deposits of gold and money. Brodie seems to like Smith. She portrays him as gregarious, imbued with great personal charm, having a quick mind, and genuinely fond of people. She also writes that "embedded in [his] character was the commonplace Yankee mixture of piety and avarice," which "he developed to a special flowering." That special flowering was a religious con man, one who eventually inhabited the fabulous castles of his own devising. By the 1840s and the settlement of Nauvoo, Smith was using his position as spiritual and political head of the Mormon community for his own, secret, monetary gain. And then there was his concupiscence. In his later years, he took somewhere between twenty-seven and fifty wives; not all but many of those marriages were consummated sexually. The practice of "plural wives" of course received theological blessing (or rationalization), but even so Smith could be both sneaky and high-handed in pursuing it. For example, in April 1843 his wife Emma went to St. Louis on business with Lorin Walker, one of Smith's business aides. During their absence Smith asked Walker's seventeen-year-old sister Lucy to become his wife. According to Lucy, his proposal/seduction went like this: "I have no flattering words to offer. It is a command of God to you. I will give you until tomorrow to decide this matter. If you reject this message, the gate will be closed forever against you." In many respects, Joseph Smith seems to have been a quintessential American. Similarly, his Mormonism seems a fittingly American religion. Along the same lines, Brodie sees the Book of Mormon as "one of the earliest examples of frontier fiction, the first long Yankee narrative that owes nothing to English literary fashions. Except for the borrowings from the King James Bible, its sources are absolutely American. * * * Its matter is drawn directly from the American frontier, from the impassioned revivalist sermons, the popular fallacies about Indian origin, and the current political crusades." NO MAN KNOWS MY HISTORY quells my curiosity regarding Joseph Smith. It also serves as a history of the early Mormon Church and a window on the United States circa 1820 to 1845. The book's style is somewhat old-fashioned (it originally was published in 1945), and as history it is more scholarly than popular. There is a lot of detail, much more than I really wanted. (Smith would make an ideal subject for a pithy two-hundred-page biography.) Most importantly, I sense that the biography is objective. In that regard, it should be noted that before becoming an esteemed professor of history at UCLA, Fawn Brodie grew up a devout Mormon in a small hamlet outside Ogden, Utah. In 1946, she was summarily excommunicated from the Mormon Church as a heretic. In 2012, James Reston, Jr. wrote that NO MAN KNOWS MY HISTORY "remains today the definitive work on the Mormon prophet."
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Reviewed in the United States on May 13, 2016
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Allen Johnson
Omaha, US
★★★★★ 5
Raises a 100 questions for conscientious Mormons
Format: Paperback
If you want a good understanding of the history of the Mormon church, this is the book. Mormons don't like it and wont read it because they have been told not to read it. But Brodie was a solid historian and I think any courageous Mormon should read it and challenge their own beliefs (or if you will, there own inculcations). I have a number of good friends who are Mormon, I don't criticize their compassion and commitment to family. I do question their theology. Here are the questions that occurred to me after reading Brodie's book. Preamble: In order for something to be valid, the source and the content need to be credible. If the source is not credible, the content is held suspect. If the content is not credible, the source is held suspect. Would I trust someone who spoke of peace and preached bloodthirsty war? Would I trust someone who called drinking a sin but set up bar in his own house? Would I trust someone who said he was faithful to his wife, when all the while committing adultery? Would I trust someone who has so-called revelations from God that are clearly self-serving? Would I trust someone who claims that he is reading Egyptian when the text is really Greek? Would I trust someone who said he was given golden tablets from God—tablets that were conveniently returned to heaven? Would I trust someone who declared he was the only prophet on earth? REVELATIONS (Can we follow a prophet who is so self serving?) 1. Changes Genesis to include a prophesy of the coming of Joseph Smith. Isaiah made to refer to the book of Mormon and the witnesses. 2. Doesn’t want to be a farmer. “In temporal labors thou shalt not have strength, for this is not thy calling.” Book of Commandments, Chapter 25, verse 14 3. Emma wants JS to be a farmer. New revelation: “Thou needest not fear, for thy husband shall support thee from the Church. Continue in the spirit of meekness and beware of pride. Let thy soul delight in thy husband…And except thou do this, where I am you cannot come.” Book of commandments Chapter 26, pp58-59 FB90 4. Cowdrey thought that others should share in revelations (including Hiram Page who was trying to get revelation with a black stone). JS has a new revelation: “”behold, I say unto thee, Oliver…no one shall be appointed to receive commandments and revelations in this Church, excepting my servant JS, Junior, for he receiveth them even as Moses. Thou shalt take thy brother Hiram page, between him and thee alone, and tell him that those things which he had written from that stone, are not of me, and that Satan deceiveth him.” FB92 5. Revelation to give all property to JS: “Behold, thou shalt consecrate all thy properties, that which thou hast unto me, with a covenant and a deed which cannot be broken and they shall be laid before the bishop of my church” Book of Commandments. Later revised.FB106 6. In Kirtland, Ohio, JS tries to heal a man with a withered hand, a lame man, a dead child. Fails. New revelation: “Thirty men to leave at once for Missouri” Why? The miracles could not be performed in Ohio, because it was not consecrated ground, that only in the Promised Land could the blind be made to see, the lame to walk, and the dead be quickened. Doctrines and Covenants, sec 52 FB112 7. Resentment in Zion (Independence Missouri) against Joseph’s absence: “Cease wearying me concerning this matter.” Doctrine and Covenants, Section 90. FB122 8. Arguments about how to parcel out the community property. So JS has a revelation giving him the temple lot. FB141 9. JS revelation directing Cowdery to go to Toronto where they would find a man anxious to buy the book of Mormon. Didn’t happen. FB81 10. JS revelation to deal with Martin Harris. “And again, I command thee that thou shalt not covet thine own property, but impart it freely to the printing of the Book of Mormon…And misery thou shalt receive if thou wilt slight these counsels, yea, even the destruction of thyself and property…Pay the printer’s debt! Release thyself from bondage.” (Book of commandments, Chapter 16) Thoroughly scared, he sold his farm and the book was printed in 1830. FB82 11. In Missouri on a high bluff overlooking Grand River someone discovered the ruins of what seemed to be an altar. JS: “This Upon this very altar Adam himself offered up sacrifices to Jehovah. Here Adam shall come to visit his people.” The Far West is probably where Cain killed Abel. FB211 12. Polygamy. Revelation: Destroy Emma and give me 10 virgins. FB 341 Doctrine and Covenant 132 13. The president presides over the whole church. Doctrine and Covenants 107 14. JS revelation to build a hotel with a suite of rooms in the hotel for JS and his posterity “from generation to generation for ever and ever.” FB263 15. Revelation to bless Bennett FB268. Later Bennett is excommunicated when both Bennett and JS lusted after Nancy Rigdon See JS’s letter to Nancy: FB310 In The History of the Church. Unsigned letter—nice use of artifice. PROBLEMATIC THEOLOGY (Can theology so convoluted and false be believed?) 1. Nephi and his brothers and father Lehi (as in Lehigh River) leave Jerusalem in 600 BC. Nephi’s brothers, Laman and Lemuel were evil-tempered brothers, God cursed them and all their descendants with a red skin. (So indians are cursed?) Nephi and his pious younger brothers begat white children (although they must have married evil redskins to multiply). 2. JS has Jared bringing horses, swine, sheep, cattle, and asses to America. The Nephites produce wheat and barley rather than the indigenous maize and potatoes. FB72 3. Revisionist. 2500 BC Jared sailed in barges that could sail anyside up. The Book of Ether. (FB p 71) 4. Witness of the plates. In the Lord’s name, “It is by your faith that you shall obtain a view of them…And ye shall testify that you have seen them…And if you do these last commandments of mine, which I have given you, the gates of hell shall not prevail against you.” (FB 76) 5. Lorenzo Snow: “As man is, God once was; and as God is, man may become.” (FB300) 6. Paul had said that in heaven there would be no marriage or giving in marriage, but Joseph taught that this would not apply to his Saints. That which he and his elders sealed on earth would be binding also in heaven. There a man would have not only his wives and children, but also the prerogative of procreating more, until, as he expressed it to Parley Pratt, “the result of our endless union would be offspring as numerous as the stars of heaven. This was the road to godhood. (FB299) 7. Three levels of heaven: Celestial (three levels), terrestrial, teletrial. 8. If a man went to heaven with ten wives, he would have more than tenfold the blessings of a mere monogamist, for all the children begotten through these wives would enhance his kingdom. The man with only one wife, on the other hand, would be denied even her and forced to spend eternity as a ministering angel rather than a god. (FB300) 9. Martin Harris, one of the witnesses, is having his own visions: Seen Jesus in the shape of a deer and talked with him. The devil resembled a jackass with short hair similar to a mouse. He prophesied that by 1838 Joseph’s church would be so large that there would be no need for a president of the US. [No surprise given that he is one of the credulous witnesses.] 10. JS goes to Canada for 5 weeks. When he returns, his three witnesses (Harris, Cowdrey, and David Whitmer—all later excommunicated) had turned their loyalty to a young girl seer of a black stone. Patterning herself after the Shakers, the new prophetess would dance into exhaustion, fall upon the floor, and burst forth with revelations. Harris is cutoff. FB205 QUESTION: Don’t you question the veracity of the witnesses who are so easily duped? SPURIOUS ASSERTIONS (Can we give credence to so many discrepancies and inconsistencies?) 1. Of the 11 witnesses of the Book of Mormon only Joseph’s father and brothers were left in the church. The others either left or were excommunicated. 2. View of the Hebrews. Oliver Cowdery, transcriber, came from Vermont; mother and sister were members of Ethan Smith’s church. Ethan Smith, author of View of the Hebrews (1823) and lectured in JS’s town. B.H Roberts Mormon apologist, wrote his opinion in 1922, but not published until 1985 (Roberts died in 1933). 1985 Dallin Oaks “The fact that something is true is not always a justification for communicating it. Some things that are true are not edifying or appropriate to communicate.” 3. 1835, exhibition of mummies. JS pronounces the papyrus writings of Abraham and the Joseph of Egypt. They were ordinary funeral documents as found on thousands of Egyptian graves. FB171, 175 4. Cowdery excommunicated for accusing JS of adultery. FB182 5. 1836 JS goes to Salem on a Treasure hunt for gold as ordered by God. There is none to be found. FB 192 Doctrine and Covenants 111 6. JS has three versions of first visit from angels: 1. The lord 2. Two persons 3. God and Jesus. And his age changes from 14 to 16. The last version was the only one known by believers until 1965. FB409 JOSEPH SMITH’S CHARACTER (To quote Matthew, “By their fruits you will know them.” Joseph Smith’s behavior shows him to be petulant, imperious, arrogant, hypocritical, belligerent, bellicose, irascible, manipulative, fraudulent, adulterous, and mendacious. (Can we put our trust in someone with so many character flaws?) 1. Arrogant: Character: Requested and received from the Governor the commission of lieutenant-general. He often preferred the title of “General,” even to “president,” and used it in his correspondence. His uniform included gold braid, military boots and chapeau topped with ostrich feathers. On his hip a sword and two big horse pistols. Seated on a magnificent black stallion. FB272 2. Arrogant: Runs for president of US for publicity and respect.FB262 3. Arrogant: He was not only a US presidential candidate, but also mayor of Nauvoo, judge of the municipal court, merchant of the leading store, hotel keeper, official temple architect, real estate agent, contractor, recorder of deeds, steamboat owner, trustee in trust for all the finances of the church, lieutenant general of the Nauvoo Legion, spiritual adviser and Lord’s communicant to the true church, King of the new Kingdom of god (see FB356), and husband of almost 50 wives.” In Joseph Smith’s words: “I want the liberty of thinking and believing as I please. It feels so good not to be trammeled.” FB366 4. Hypocritical: Permitted the construction of a brewery and advertised in the Nauvoo Neighbor. FB289 5. Hypocritical: JS sets up a bar in his hotel until Emma protests FB 332 6. Petulant and irascible: Sylvester Smith and the bulldog “I’ll whip you in the name of the Lord. And if you continue in the same spirit and don’t repent, that dog will eat the flesh off your bones and shall not have the power to resist!” History of the Church, Vol II, pp 150-160. FB 150 7. Bellicose: War Speech “We will trample down our enemies and make it one gore of blood from the Rocky Mountains to the Atlantic Ocean.” FB230 (Source Affidavits from seven followers. FB229) 8. Bellicose: War cry: “If mobs come upon you any more here, dung your gardens with them” FB352 History of the Church.Vol 5, pp 465-73 9. Bellicose: JS empties all six barrels of a pepperbox gun in the prison cell. FB393 10. Imposter: He doesn’t know Greek from Egyptian FB290 11. Fraudulent and Mendacious: JS forces leaders to perjure themselves, swearing that polygamy does not exist. These sworn statements were published in Times and Seasons, Vol III in October 1842. JS had already been married to Sarah Ann Whitney 3 months earlier—and 19 others. FB320-21, 335. 12. Fraudulent: To take care of debt, he creates an illegal bank and starts stamping out money, designating himself as cashier. History of the Church, Vol 11, p 471 FB194 13. Manipulative (and criminal): He had the city council pass an ordinance providing that if any officer came to Nauvoo with a writ for his arrest based on the old Missouri difficulties, he should be arrested, tried, and if found guilty sentence to life imprisonment in the city jail. He could only be pardoned by JS. FB355 7. Manipulative and mendacious. William Laws (mentioning no names but swearing that he had read the revelation of every man granted 10 virgins) of The Expositor reports story of polygamy. JS proclaims that the press must be destroyed and so it was. FB374-377 (Reminds me of Dallin Oats: “The fact that something is true is not always a justification for communicating it. Some things that are true are not edifying or appropriate to communicate.” 14. Mendacious: 1844: “What a thing it is for a man to be accused for committing adultery, and having seven wives, when I can find only one. I am the same man, and as innocent as I was fourteen years ago, and I can prove them all perjurers.” History of the Church, Vol VI, pp 408-412. FB 374 He had 48 wives as early by 1844. FB335
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