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potted snake plant

potted snake plant Zeylanica Snake Plant 'Sansevieria zeylanica' 1 Gal. / Teal / With Pot

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potted snake plant Zeylanica Snake Plant 'Sansevieria zeylanica' 1 Gal. / Teal / With PotIntroducing the Zeylanica Snake Plant, known as 'Sansevieria zeylanica,' a low maintenance snake plant belonging to the Sansevieria genus. The Sansevieria zeylanica has several other common names, such as Ceylon Bowstring Hemp, Vipers Bowstring Hemp, Snake Plant, Mother in Law's Tongue, or Snake Plant, and is very similar to the Sansevieria trifasciata. For its modern look and easy care, the Sansevieria zeylanica snake plant is very popular among

Introducing the Zeylanica Snake Plant, known as 'Sansevieria zeylanica,' a low-maintenance snake plant belonging to the Sansevieria genus. The Sansevieria zeylanica has several other common names, such as Ceylon Bowstring Hemp, Vipers Bowstring Hemp, Snake Plant, Mother-in-Law's Tongue, or Snake Plant, and is very similar to the Sansevieria trifasciata. 


For its modern look and easy care, the Sansevieria zeylanica snake plant is very popular among gardeners.

The Sansevieria zeylanica has long, sword-shaped leaves that grow upright and can grow up to 3–4 feet tall and 2 feet wide.

The leaves are a vibrant shade of green, with light gray-green horizontal stripes running along their length.

This unique pattern adds visual interest and makes it a standout addition to any indoor space.

The flowers of the Sansevieria zeylanica snake plant have tall spikes with small, tubular flowers, typically greenish white, pale green, or cream, that bloom from spring to summer. However, it's worth noting that indoor-grown Sansevieria zeylanica plants rarely flower. These snake plants are more popular for their striking foliage than for their blooms. 

Native to tropical West Africa, the Sansevieria zeylanica plant thrives in bright light to partial shade, making it ideal for indoor spaces. It releases oxygen at night, purifying the indoor air by removing harmful chemicals like formaldehyde and xylene and providing a fresh burst of oxygen while you sleep, making it an excellent addition to your bedroom.

When and How to Water Your Sansevieria zeylanica 

Sansevieria zeylanica is a drought-tolerant succulent that stores moisture in its thick, upright leaves. This adaptation allows it to thrive in dry indoor conditions and makes it very forgiving if you forget to water occasionally. Always let the soil dry out completely between waterings; keeping the roots too wet can lead to rot. This snake plant prefers watering once every 10-14 days in spring and summer, and once a month in the dormant season. 

In the spring and summer, during its active growing season, your Zeylanica will use more water and benefit from deeper but infrequent watering once every 10-14 days. Be sure to adjust your schedule based on the temperature, light, and container size, especially if the plant is receiving bright indirect sun.

In the cooler months or winter, growth slows down and the plant enters a semi-dormant state. At this stage, reduce watering significantly; sometimes as little as once a month is sufficient. Overwatering in winter is one of the most common causes of decline in snake plants, so err on the dry side.

Watch for signs of dehydration in your Sansevieria zeylanica succulent, such as a pale discoloration and the leaves starting to shrivel. This indicates that it's consuming the water stored in its interior. 

Light Requirements - Where to Place Your Zeylanica Snake Plant

When growing indoors, Sansevieria zeylanica can thrive in moderate-to-bright indirect light for at least 6-8 hours a day, such as near a window with filtered sunlight. However, it can also tolerate lower light conditions, like those found in offices or rooms with less natural light.

Just keep in mind that if you place it in a low-light area, your Sansevieria zeylanica may grow more slowly and have less vibrant foliage.

If growing outdoors in warm, frost-free climates, Zeylanica does best in partial shade or dappled sunlight for 4–6 hours of filtered sunlight daily under a pergola or tree canopy. Avoid placing it in direct midday sun, especially in hot zones, as this can scorch or bleach the foliage. 

Remember, it's always a good idea to observe your Sansevieria plant and adjust its lighting conditions accordingly. If you notice the leaves turning yellow or pale, it may be an indication that they're receiving too much direct sunlight. If the leaves become dark green and start to stretch towards the light, it may be a sign that they need more indirect light.

Optimal Soil & Fertilizer Needs 

The Sansevieria zeylanica favors very airy, sandy soil that drains well, and should be fertilized once a year in spring. Planting them in ordinary potting soil will result in compacted roots, stunted growth, and, most likely, root rot. To prevent overwatering, use a terracotta pot with a drainage hole. Instead, make or buy a well-draining succulent potting mix, or ideally, use our specialized potting mix that contains organic mycorrhizae to promote the development of a strong root system that helps your succulent thrive.

When it comes to fertilizing these house plants, organic fertilizers with an equal ratio of 5-10-5 (NPK) also last longer and keep your soil alive by adding other beneficial compounds and microbes that encourage plant health and nutrient absorption. So, skip those harsh chemicals (too much fertilizer) and give your tropical plants some love with some awesome organic fertilizer! 

Hardiness Zones & More

In the United States, this snake plant is mostly an indoor plant, but if you live in southern Florida or Hawaii, then you can cultivate it outdoors in USDA zones 9-11.

If you live in a colder climate outside of these hardiness zones, it's best to keep your Sansevieria zeylanica indoors or treat it as a container plant that you can move indoors during the colder months. 

Remember, this snake plant prefers warmth, so if you do decide to bring it outdoors during the summer months, make sure to place it in a shaded area to protect it from intense sunlight and provide adequate humidity.

The Sansevieria zeylanica is a relatively low-maintenance plant and can tolerate average indoor humidity levels, which are typically around 40–60%. However, it can also adapt to lower humidity levels without any major issues. So, you don't need to worry too much about providing specific humidity conditions for this snake plant.

How to Best Grow Sansevieria zeylanica Indoors

When growing indoors, your Sansevieria zeylanica can thrive in temperatures between 60°F and 85°F. However, it can tolerate slightly cooler temperatures down to 50°F and warmer temperatures up to 90°F. Just be mindful that extreme temperature fluctuations or prolonged exposure to very low or high temperatures can stress the Sansevieria plant.

Wildlife - Sansevieria zeylanica Attracts the Following Friendly Pollinators

The Zeylanica Snake Plant is known to attract bees, butterflies, and hummingbirds with its vibrant flowers and sweet nectar. These pollinators play a crucial role in the plant's reproduction and overall ecosystem health.

Butterflies
Bees
Hummingbirds
Lady Bugs
Multi Pollinators
Other Birds

According to the ASPCA, Sansevieria zeylanica is mildly toxic to both cats and dogs. They contain saponins, which can cause gastrointestinal upset if ingested in large amounts. However, it is safe to touch and handle, making it a popular choice for pet owners looking for a low-maintenance houseplant option.

How to Propagate Your Sansevieria zeylanica Snake Plant

The Sansevieria zeylanica snake plants can be propagated through division or leaf cuttings. To propagate through division, carefully separate the plant into smaller sections with roots attached and replant them in new pots with well-draining soil. For leaf cuttings, simply cut a healthy leaf into smaller sections and plant them in soil to encourage new growth.

Key Takeaways

  1. Sansevieria zeylanica is highly drought-tolerant, storing water in its thick, upright leaves and requiring minimal watering to stay healthy.
  2. This plant can thrive in low-light conditions, making it an excellent choice for offices, bedrooms, and other indoor spaces with limited sunlight.
  3. Sansevieria zeylanica helps improve indoor air quality by filtering out toxins like formaldehyde, benzene, and xylene.
  4. The plant is known for its toughness and resilience, tolerating neglect, temperature fluctuations, and most common houseplant pests.
  5. Its bold, sword-like foliage features silver-green, wavy patterns, adding a modern, sculptural element to home or office decor.

The Bottom Line

Overall, Sansevieria zeylanica is a fantastic snake plant for both indoor and outdoor gardening. With its sword-shaped leaves and low-maintenance nature, it can tolerate lower humidity levels and is suitable for USDA hardiness zones 9–11. Its striking appearance, air-purifying qualities, and resilience make it a popular choice. Whether you're a beginner or an experienced plant enthusiast, the zeylanica snake plant is a great addition to any collection. So, if you're looking for a beautiful and easy-to-care-for plant, give Sansevieria zeylanica a try!

Related Products

You may also like the other popular snake plant varieties, including the moonshine snake plant, the mother-in-laws snake plant, the Cylindrical snake plant, and the snake plant laurentii.
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Erik D. Curren
Birmingham, US
★★★★★ 5
We can all be wise men bearing gifts to Jesus
Format: Hardcover
Faith, hope, and charity are not just virtues that we can develop to bring ourselves closer to God and our fellow person but they are also gifts that we can bring to God, writes this household preacher to two Popes. Cardinal Cantalamessa writes on serious topics with an accessible and joyful style that welcomes the reader to see him or herself as one of the Magi bringing precious and deeply meaningful gifts to Christ.
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Reviewed in the United States on November 14, 2024
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Rocco
Carnegie, US
★★★★★ 5
Cardinal Cantalamessa is a Saint!
Format: Hardcover
This book has the wisdom of the fathers infused with the gentle Grace of the Holy Spirit, written for modern day Christian readers.
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Reviewed in the United States on December 20, 2024
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jpmath
Boise, US
★★★★★ 4
Beautiful and profound, albeit flawed
Format: Hardcover
What I'd really like to rate this is 4 1/2 stars, because it isn't perfect, but it's better than a 4. I just can't bear to give it a 5, for reasons described below. The book has three main parts, each named for a theological virtue of the title. Altogether there are 40 chapters: 14 dedicated to faith, 10 to hope, and 16 to charity. A couple of "Bonus" chapters called "Excursus" take up some interesting theological questions that are related but don't quite fall under any one topic: did Jesus possess the theological virtues? and From God as Love to the Filioque. The book is deeply learned and cites theologians through the centuries, including a few I'd never heard of despite a lot of formal and informal theological study. Of course you meet the usual suspects such as Origen, pseudo-Dionysius, Augustine, Thomas Aquinas, Catherine of Siena, John of the Cross, Mother Teresa, and others; but: have YOU heard of St. Zeno of Verona before? If not, you're in for a treat! The text has more of an Augustinian flavor than a Scholastic one. (I should qualify that claim by admitting that I am at best an armchair theologian, so don't quote me on that.) But, for example: Chapter 39 discusses Beauty, uses the idea of God's eternal Beauty to explain the Trinity, and concludes with St. Augustine's "recipe" for becoming beautiful. Indeed, an in-depth discussion of the Trinity doesn't appear at all until Part 3 on Charity, rather than in the chapter on Faith! An important distinction that Fr. Cantalamessa draws is between "objective" aspects of a theological virtue and the "subjective" aspects of the same. The "objective" aspects refer to the object of the virtue, such as God Himself; the "subjective" aspects refer to how we experience them. He points out that, historically, the "objective" view tended to predominate in theological discussion, whereas the "subjective" view tends to dominate more recently, almost to the exclusion of the objective. It will probably not surprise the reader that Fr. Cantalamessa, former Preacher to the Papal Hosuehold, comes down squarely in the Catholic approach of "both/and", and he elaborates on this. A very appealing aspect of this book is the occasional use of parable and analogy to explain difficult subjects: a parable on trying to justify ourselves by our works (Ch. 7), analogies for "the hint that God exists" (ch. 5), the analogy of the seed (ch. 14), an analogy that hope needs difficulties and tribulations (ch. 22), the Trinity (ch. 29), God's love for us is erotic (ch. 34), and how we might hope that even Nietzsche can be saved (ch. 37). Many analogies, though not all, are drawn from ordinary family life: a mother's love for a child, a child's temper tantrum before collapsing in tears on a parent. These are powerful and effective. Unfortunately, I can't rate it 5 stars, because the text seems to consider its audience to be the average educated lay Catholic, but there are two serious weaknesses both for the theological newbie and even for the theological adolescent. One is the use of many unfamiliar terms, some of them merely transliterated from Greek, and no definition given anywhere -- often, not even a hint of what the word may mean. In some cases this can make it difficult to follow the discussion. For instance, the text dedicates two entire chapters to the question of justification, which makes sense given that it's an important topic in the realm of faith, and it's important to take it seriously. But the book never once provides a definition, which suggests the reader should be familiar with the term already. I guarantee you most people don't know what the word means. But even if you think that a definition of "justification" will indeed come tripping off the average reader's tongue, I challenge you to make a case for terms like ontological, parousia, and parenesis. I've been reading Catholic theology for 30 years and parenesis is a new one even to me. Sure, the reader might could look them up, and I'm glad to expand my vocabulary, but who's the audience here? If the text is meant only for seminarians, then never mind, but given how Word on Fire is marketing this I really don't think that is the case. The second major weakness is all the more disappointing, as it is so common to contemporary works of theology: when newer developments seem to contradict past dogma or even Scripture itself, pretend the dogma and Scripture doesn't exist. This happens at least twice: 1) Surely Fr. Cantalamessa is not unaware that Scripture both Old and New is replete with references to Christ "ransoming" us from God's wrath. Yet there he is in Chapter 31, not merely acting as if it doesn't exist, but contemptuously dismissive of the notion! Grant the Scholastics this much: at least they took Matthew 20.28, Romans 1.18, Romans 2.5-8, 1 Timothy 2.6, 1 Peter 1.18-19, and Revelation 19.15 seriously enough to wrestle with them. 2) Similarly, the Council of Florence made certain pronouncements on "those existing outside the Catholic Church" and "the souls of those who depart this life in actual mortal sin, or in original sin alone." Chapter 14 acts as if they do not exist. I do not for a moment mean to advocate for the "glass half-empty" interpretation of these pronouncements that predominated theological discourse for centuries, let alone for Feeneyism, but we ignore them at our peril, if only because ignoring them leaves a great big breach in the apologetic wall that will come under assault both from those who do reject the Second Vatican Council and from hostile Protestants more knowledgeable of Catholic theological history than the average Catholic and, one half-wonders, the average Catholic theologian. Those drawbacks, while severe enough in my eyes to warrant mention and deduct a star, do not for a moment take away from the beauty and profundity of the rest of this work. I am very glad to have had the chance to read it; it has challenged me both intellectually and spiritually, and I have given it to my (late teenage) children to read and discuss with me. It is absolutely worth reading, and you WILL get a lot out of it. Just be ready for the challenge.
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Reviewed in the United States on July 25, 2025
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shelly turco
New York, US
★★★★★ 5
OPEN YOUR EYES
Format: Paperback
Great book! Open your eyes sheep..... there is much more to this world that we know of. Authority figures have lied to us long enough..... do your own research. This book is a great example of what we were not taught in school! Well written.
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Reviewed in the United States on February 14, 2021
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Sailorman
Chelsea, US
★★★★★ 4
Great speculation from the "Alternative Camp"
Format: Paperback
According to John Anthony West it was not until the second half of the twentieth century that "guerilla scholarship" became a noticeable, if uncoordinated force in modern science. Guerilla scholarship of course, refers to the alternative camp or those that challenge orthodox views in science, archeology, anthropology, etc. If this book doesn't fall into the guerilla scholarship or alternative camp category it comes really close. Author Dr. Robert Schoch is of course the archeologist who some years ago, along with John Anthony West, shocked the scientific community and infuriated Dr. Zahi Hawass, Egypt's Director of Antiquity, by claiming that the Sphinx's construction predated Khufu, its alleged builder, by 3,000 years or more. While the controversy surrounding those claims has resulted in numerous books, both, pro and con, with no real accepted conclusions, in this book Schoch tries to develop the hypothesis that all of the pyramids constructed around the world have a common origin in Sundaland, which was inundated under 250 feet of water after the last ice age. If somebody could come across a pyramid or two (2), that predated the great pyramid, under that 250 feet of water it would certainly help Schoch's case, but be that as it may, Schoch, while not proving his hypothesis, does present a pretty convincing argument in support of his speculation. Schoch begins with a discussion in review of the theories for the age of Giza and other pyramid type structures around the world. He then provides very convincing evidence for his claim that humans traversed both the Atlantic and Pacific oceans eons before Columbus's 1492 voyage, which is the orthodox view of the first contact with the new world. He discusses how early humans might have accomplished this as well as their possible motives for doing so. Schoch concludes with where they came from, arriving at the common roots in Sundaland 10,000 years ago. This book probably has some of the longest, impossible to pronounce names, of people and places of any book that I have ever read; and a few maps of various parts of the world, particularly Europe, the Middle and Far East, and South America, would have helped a great deal in developing a mental picture of what was being related. All that aside, the book challenges the mind and causes one to think. I was particularly intrigued by Schoch's explanation as to how Moses was able to convince the pharaoh to allow him and his followers to leave Egypt, as well as Schoch's perfectly plausible explanation of what parted the waters of the Red Sea and subsequently drowned the pharaoh's army when the waters rushed back in. While maybe not as convincing as Schoch's earlier work, "Voices of the Rocks", Schoch presents convincing arguments and if you are a "guerilla scholar" you're going to love this book.
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Reviewed in the United States on February 24, 2008

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